Author: Megan Langan

Known

Re:Verse passage – John 19:5-16 (day four)

It’s easy to breeze over Pilate’s words here and treat him with unnuanced disdain. We often consider him to simply be a tool used to bring about the next part of the story. But that’s not how Jesus saw Pilate.

Jesus had a habit of seeing people for who they really are, and knowing their heart before they ever spoke a word (the idea of being “fully God” comes in in a relational way here). And Jesus saw who Pilate really was – a man desperately trying to live up to his family’s legacy of military prowess and political influence, a man with equal parts power and insecurity as he tried to rule a people group that he didn’t understand during their biggest holiday season of the year (Passover), a man on unsure footing with his boss, King Herod, wondering if his life would really turn out the way he imagined.

When Jesus speaks to Pilate here, he doesn’t speak with anger, but compassion. He simply speaks the truth. And while we know Pilate’s anxiety eventually leads him to give Jesus over to be crucified, I have to imagine that these interactions with Jesus were etched in his heart. After all, you can feel it when you are truly seen and known by someone.

You are fully known by Jesus. What will your response be?

Royalty

Re:Verse passage – John 19:1-5 (day four)

In the passage we read last week, Jesus finally claims his kingship for the first time. “You say correctly that I am a king,” Jesus says. It’s not until this moment that he verbally claims that title. And how does the world respond? We get a glimpse of that this week: they mock him, they beat him, they reject him. The truest king to ever live finally claims his title, and the world can only scoff at him, blinded by sin at the glory before them.

There were times before this when if he had claimed to be king, he would have been carried on people’s shoulders, had the red carpet laid out for him. In the moments where he would have been treated like royalty, he says nothing of his kingship. But now, after having been betrayed, accused, thrown into the hands of an unjust ruler, when no good could come of it, he says it plainly: I am a king.

The soldiers meant only to mock him, but his mock coronation testifies to the truth that he is the one true king, and that his death will actually be his hour of glory. They meant to degrade him, but they unknowingly affirmed his eternal reign. The stone the builders rejected became the cornerstone – here in this very moment.

Full Circle

Re:Verse passage – John 18:33-40 (day four)

I love that we are reading this portion of Scripture in the middle of Advent. This isn’t the kind of passage we typically read this time of year, but I think it makes the waiting, the yearning, the expectancy of Advent even more rich. In the very hours before Jesus’ death, he makes a statement about his birth. He brings us back to the nativity.

He says “For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.”

Charles Spurgeon says of this passage: “Truth never exerts as much power as when it is embodied. Christ both spoke the truth and was the truth. Truth embodied in flesh and blood has the power over flesh and blood. This is why he was born.”

If we’re going to truly celebrate his birth, we have to remember why he came – he came that we might know truth. He came so that this beautiful, powerful, flesh-and-blood truth might rule in the hearts of his people. When we yearn and wait for Christ in this season, we are yearning and waiting for truth itself. And by the grace of God, we have received it in full.

The Whole Story

Re:Verse passage – John 18:15-18, 25-27 (day four)

What if this were the last thing written about Peter? What if all we got from Scripture about Peter’s life ended here with him denying his friend and savior, not once, not twice, but three times? If his story ended here, we would not remember him kindly. But we know his story doesn’t end here. We have the benefit of living in a post-resurrection world. We know how Peter’s story ends – in just a few chapters, his relationship with Jesus will be restored. He’ll go on to lead the early church and ultimately give his life for the sake of Christ. We know that in Peter’s darkest hour, his story wasn’t over. It’s good to know how the story ends, isn’t it?

Because we know Christ, we know how our story ends too. But often, on the days that we deny Christ, or on our most painful days in this life, when the light seems to have gone out completely, we think to ourselves, “My life is over. There’s no coming back from this.” But by the grace of God, our story doesn’t end there either. The Lord has done, is doing, and will always be doing his work of redemption in us. We may not know our future, but we do know how our story ends. This is the hope we have in Christ.

Secret Places

Re:Verse passage – Matthew 6:5-13 (day five)

This short passage in Matthew acts as an invitation. An invitation from Jesus to move from the shallows into the great depth of life in the Spirit. As Jesus is describing how His people should pray, he invites them into a secret place. A place that you enter knowing you’re walking on holy ground, where you shut the door, and you commune with the eternal, majestic, loving God of all creation. There’s a sense of wonder in that secret place, where the noise of the rest of the world is silenced and we get to hear from One who loves us. We get to lay out our burdens and watch as He takes each one of them from us. We get to hear the vision of the life that He has for us. Our disillusionment with the world turns into amazement of how the Spirit is bringing the Kingdom of Heaven to earth.

If you want to journey into the depths of the life God has for you, start in that secret place. Start with this prayer that Jesus teaches us to pray. As you continue to pray faithfully in this way, you’ll find splendor in that secret place.

Proactive

Re:Verse passage – 2 Corinthians 9:6-12 (day five)

Last week, we read about the early church and how they lived in community with one another. That blissful picture of the church devoting themselves to fellowship and meeting each other’s needs almost sounds like a utopian society, out of reach to us. But I think our passage this week sheds light on how they managed to live together in this way. They were generous.

This image Paul paints of sowing and reaping shows us that generosity is meant to be proactive, not reactive. Planting a seed is a proactive act, you sow the seed in faith that it will grow into a harvest. The same is true with generosity, we proactively sow generously into our relationships, and we have faith that God will turn that into abundant, life-giving community.

Paul is talking about finances here, and we certainly must be proactive in giving financially, but the rule also applies to our relationships.
We can sow generously into a relationship by giving that person our time, our attention, our prayers, giving encouraging words, and sharing our lives in a way that might feel vulnerable. If we want the kind of life-giving fellowship, unity, and joy that we see in the early church, we have to be proactive and sow generously into our relationships, knowing that God is faithful to turn that into a plentiful harvest, just like He did in the early church.

All Things Restored

Re:Verse passage – Job 42:5-17 (day three)

The speech God gives over the last few chapters in Job is amazing. It stops us in our tracks. And honestly, if the book were to end there, that would be enough, wouldn’t it? Job is given all he needs by just being in God’s presence. But, the book doesn’t end there. Chapter 42 shows us that God wants to restore every bit of our lives.

God restored all things to Job. Yes, God restored Job’s wealth and possessions, but more importantly, He restores Job’s heart and relationships. He admonishes Job’s friends for how they have dealt with him, and then tells Job to pray for them. I can imagine that it was difficult for Job to obey here – it’s hard to pray for someone who has treated your poorly. But, this act of prayer was just as much for Job’s heart as it was for his friends. This act of prayer restored these men’s relationship with God, but it also restored Job’s relationship with them. What a tender way for God to heal them.

Our troubles won’t always end with us becoming rich, or having our material possessions double. But we can be sure that they will end with restoration, because that is the business of God. Be it on this side of heaven or the next, He restores all things.

Humility

Re:Verse passage – Job 40:6-9, 15-19; 41:1-7, 10-11; 42:1-6 (day three)

God showed up in a physical way to meet with Job – He came to him in a thunderstorm. We call this kind of meeting a “theophany,” where God shows up in a tangible way to speak to someone. Can you imagine how terrifying that must have been? Job gives the only appropriate response – he humbly repents. After God shows Job His majesty and power, Job essentially says, “I’m sorry. I went on talking about things that I don’t really know about. It won’t happen again.” The appropriate response to meeting with the One Holy God is humility.

We know that God can still speak through a thunderstorm, but we also know that He constantly speaks to us through His Spirit which dwells in us – if we’d only listen. Often, when the Spirit speaks to us and convicts, our response should mimic Job’s – “I’m sorry, Lord. My pride got the best of me, I didn’t know what I was talking about.” Things will go better for us if we’re more willing to say that to God and to each other. The best part is, we know that God answers that repentance with boundless grace and love. Let’s walk humbly with God.

All in the Same Breath

Re:Verse passage – Job 13:15-16, 14:1-2, 14-17 (day three)

So far in this study, Job has taught us that God can handle every part of our human condition. He can handle our fear, anger, sadness, and confusion, – all with great unending patience. Job lets open the floodgates of his heart towards God, and God patiently hears every word.

Here, Job seems to turn a corner. He recognizes that while God has allowed this suffering in his life, God is also his only hope. The tone of his voice changes a bit – he adopts a tone of determination. “Though He slay me, I will hope in Him.” In the same breath, Job both laments and expresses his hope. His circumstances are bad, and he will cry out to God in his anguish, but he also knows that God is his hope, and he longs to see His goodness again.

In His grace, God allows us to do the same thing. We can come boldly to the throne of God in lament, expressing our fear, anger, sadness and confusion. Yet in the same breath, we can boldly state where our hope comes from. And how much more hope we have than Job! We know how the story ends. We know that our mediator came, died, and rose again! If you’re lamenting this week, remember that in the same breath, there is also hope.

Prayer 101

Re:Verse passage –Luke 11:5-13 (day three)

Just before this parable, the disciples ask Jesus to teach them how to pray. He gives them what we now know as the Lord’s prayer, and in the same breath, he begins this story of a man persistently asking for bread.

We shouldn’t be surprised when persistence is needed in our prayer life – Jesus lays it all out for us. It’s one of the first things he teaches his disciples about prayer. If we’re going to have a healthy, thriving prayer life, then we’re going to have to pray with persistence. Not because God is like the grumpy neighbor, moved to fulfill a request only out of annoyance, but because it creates godliness in us, it helps us overcome our lack of faith.

The Lord doesn’t tarry or lose track of time when answering our prayers – in fact, he’s always operating in perfect time. The more we become persistent in prayer, the more we can understand that. We can do this because whatever the outcome, we know that the One we pray to is faithful.