The Everyday Prayer

Re:Verse passage – Romans 2:5-16
(day two) 

to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; ⁸ but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. v. 7-8

This isn’t a passage about your works and earning your salvation; rather it is about your focus. Those who have allowed the gospel to penetrate their hearts have evidence of Christ in everything they do. It doesn’t make them perfect, but the work of the gospel begins to re-focus how we live. To those who refuse to allow this message to change them, it is also evident. Our focus determines our path. When we fix our eyes on Jesus, our lives should calibrate towards his. Those things which cause turmoil, struggle, or hurt should be laid at his feet and viewed in the light of the cross. Even if they are not removed from your path, how you deal with them is changed.

Turn your eyes upon Jesus, Look full in his wonderful face, and the things of earth will grow strangely dim, in the light of his glory and grace.

Re:Verse passage – Romans 1:14–17  (day seven)

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes. Romans 1:16

The reason that Paul is able to be unashamed is because of the inherent power of the gospel. We often talk about the gospel being good news (literally, it translates to this), but in using that terminology do we dilute the efficacy of the gospel to just being information or advice? The gospel is so much more than just words to live by. Paul doesn’t say the gospel gives us power, but He says “it is the power of God.” The gospel is power!

When we recognize this power, we can’t help but be unashamed. The gospel will no longer just be what we believe, but it will become a part of who we are. The power lives in us, works through us, and awakens attributes in us that wouldn’t come naturally. One of which is confidence. We will realize that it isn’t about us becoming more bold in our faith, but as our faith becomes more internalized, the gospel will make us more bold. It is the power of God!

Re:Verse passage – Romans 1:14–17  (day six)

Romans has a history of finding people and changing them. After hearing “Take up and read,” Augustine opened Paul’s writings and encountered Romans 13:13–14. He wrote in his Confessions, “No sooner had I reached the end of the verse than the light of certainty flooded my heart and all dark shades of doubt fled away.” Luther wrestled with Romans 1:17 and felt as though he had walked through the gates of paradise when he finally came to understand “the righteousness of God.” Wesley heard Luther’s explanation of Romans and felt his heart “strangely warmed.” Centuries later, Karl Barth’s reencounter with Romans would redirect his theology.

Different people, different centuries, different circumstances—but the same powerful gospel expounded in Romans.

Paul does not merely say that the gospel explains God’s power. He says the gospel is God’s power for salvation. Romans is therefore more than a theological puzzle to solve or a collection of doctrines to organize. Through this letter, God confronts us with what he has accomplished in the crucified and risen Jesus.

As we begin Romans together, let us read slowly, listen carefully, and remain open. There is no telling what God might change when we hear the good news again.

Re:Verse passage – Romans 1:14–17  (day five)

“I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.” Verse 14 uses an interesting word to describe Paul’s relationship to the people in the Roman church and to all Roman citizens—“obligated.” It literally means a debtor, or someone who owes a financial debt to another person. How can he be in debt or obligated to these people he has never met (the people in the church much less the people who live in Rome)?  Think about two hypothetical circumstances in which I might be in debt to you. First, you lend me money. I am in debt to you until I pay you back. Second, someone gives me money to give to you. I am in debt to you until I give it to you. This second example is the context to which Paul is referring. He has been given the gospel to give/share with all others. He now lives indebted to everyone/everywhere to give them the gospel. Fact is, we as believers have been given the same gift and same instruction to share it with everyone/everywhere. Most of us (me too) don’t often if ever, have this perspective. We don’t live with that burden and passion to give away and share the gospel as we’ve been commanded. Instead of living as if obligated, the temptation is to live as entitled. How might this perspective shape the way we see, talk to, and serve all of those around us?

The Savior hath given us freely,
Salvation and grace through His name,
He bids us to publish His gospel,
Its words to all creatures proclaim;
We’re debtors to those who are dying,
And never its power have known;
Can we who so richly are favored
Still leave them to perish alone?

They perish, they perish,
Yet Jesus to save them has died;
Go pay them the debt that we owe them,
Those souls who in darkness abide.
Clara M. Brooks

Re:Verse passage – Romans 1:14–17  (day four)

We tend to want to overcomplicate the gospel. I wonder if we do that because the gospel itself seems too simple, so simple it’s illogical. We devise ways of over complicating the gospel because surely, salvation can’t be that easy. It can’t simply come down to faith – a secret password, birthright, or a resumé of good works has to fit in somewhere. It’s almost offensively simple. The only thing required for salvation and eternal life is faith in Christ.

The fact that it’s that simple tells us a lot about who God is and who we are. We can do nothing to earn salvation because nothing we have to offer can satisfy God’s holiness and righteousness. We are so sinful, so fallen from God’s glorious standard that we could spend our lives scraping up all we can find to offer to God, and it would not be enough to earn a place in his Kingdom. That is the effect of sin. But it says even more about who God is. God is so loving that he offers his people – all of his people – a way to enter his kingdom and live with him for eternity. Knowing we cannot offer anything of our own, he offers himself as the perfect sacrifice. All we must do is trust in him and accept the gift of his sacrifice on the cross. It’s as simple as receiving a gift that has already been bought. The simplicity of the gospel shows us the depth of our sin, and even more so the depth of God’s love for us.

Re:Verse passage – Romans 1:14–17  (day three)

¹⁶For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

At the time that Paul wrote these words, it would have been hard to swallow for either people group. The Greeks (or Gentiles) would have been annoyed that Paul was saying the Jews have first crack at salvation, while the Jews would have been beside themselves that anyone else could have salvation from God. Paul’s aim here, though, is to humble all his readers and place everyone on level standing.

No single person or people group is more deserving of God’s grace and salvation than any other. The salvation of God is “for everyone who believes.” I am sure that most of us read this and, on the surface, agree. But when we think about it further, we may tend to think, “Wait a minute! What about the evil people? How can salvation be for those that live a life doing wicked and sinful things, only to be given salvation if they believe in Him?” This is where we see the goodness, grace, and mercy of God.

Just take a look at Paul. He was a terrible, wicked man that was okay with murdering those that opposed his views. Mary Magdalene led a sinful life until she met Jesus. Moses was a murderer until he met I AM. The thief on the cross was on the cross for a reason but was given salvation because he simply believed in Jesus while standing at death’s door. That is Good News indeed!

As we look at Romans, our overarching theme is that the gospel is for all people. Who around you needs to hear the Good News of Jesus?

Re:Verse passage – Romans 1:14–17 (day two) 

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. v. 14

The first chapter of Romans seems a perfect segue from our summer study of discipleship. As we have spent the past three months tackling what it means to be a disciple, Paul thrusts us into work of sharing the gospel. Cultivating our relationship with the Lord and training in our understanding of what it means to follow him should inexorably lead us to the position of sharing with others. Paul states in this passage that he is not ashamed of the gospel. Are we? If the good news has moved us from a place of death to life, why do we hesitate to share? This message is for all, and if we don’t share it, who will?