Simple

Re:Verse passage – Romans 1:14–17  (day four)

We tend to want to overcomplicate the gospel. I wonder if we do that because the gospel itself seems too simple, so simple it’s illogical. We devise ways of over complicating the gospel because surely, salvation can’t be that easy. It can’t simply come down to faith – a secret password, birthright, or a resumé of good works has to fit in somewhere. It’s almost offensively simple. The only thing required for salvation and eternal life is faith in Christ.

The fact that it’s that simple tells us a lot about who God is and who we are. We can do nothing to earn salvation because nothing we have to offer can satisfy God’s holiness and righteousness. We are so sinful, so fallen from God’s glorious standard that we could spend our lives scraping up all we can find to offer to God, and it would not be enough to earn a place in his Kingdom. That is the effect of sin. But it says even more about who God is. God is so loving that he offers his people – all of his people – a way to enter his kingdom and live with him for eternity. Knowing we cannot offer anything of our own, he offers himself as the perfect sacrifice. All we must do is trust in him and accept the gift of his sacrifice on the cross. It’s as simple as receiving a gift that has already been bought. The simplicity of the gospel shows us the depth of our sin, and even more so the depth of God’s love for us.

Role

 Re:Verse passage – Matthew 4:18-19; 1 Corinthians 3:6-9; Galatians 4:4–7 (day four)

It’s proper to end this study with a discussion of who we are and who we’re called be. If we’re going to be discipled, we need to know the shape we’re being formed into.

Matthew tells us that we’re called. We aren’t passive actors in God’s world, with life simply happening to us. We’re called to go into the world with intention and share the gift we’ve received. We’re called to seek after the lost, to be “fishers of men.” We have a role to play in this grand cosmic play. 1 Corinthians reminds us that while we have a role to play, we are not the end-all be-all. We can prepare people to encounter Christ, we can introduce them Christ, but we cannot enact salvation in their life. Our role is to point people to Christ, knowing he is faithful to work in their hearts.

Galatians reminds us that because of God’s mercy and Christ’s sacrifice, our identity is now wrapped up in Jesus. We are adopted into the family of God, sons and daughters – not slaves. As we continue to understand our identity in Christ, we will be able to more faithfully live out the role he has given us – faithfully showing others the love and mercy of our Father.

How have you felt this identity and role taking shape in your life lately?

Authentic

Re:Verse passage –Mark 1:1-4; Luke 4:42-44; Acts 5:42; 11:19-21 (day four)

Between Scripture and our Baptist theological tradition, we are left with no excuses to not be preaching the gospel. Baptists believe in the “priesthood of the believer,” which in part means it is not only the job of the clergy to preach the gospel, but every believer is called to this work. Scripture makes it very clear that sharing the gospel is a core tenant of the life of faith and dedication to Christ. We are left with no excuses to not share the good news.

So what keeps us from sharing it? Is it fear? Worry over how it will be received? Concern that we’re “not doing it right”? Have we overcomplicated it? All of these may be true. Preaching the gospel is simply giving testimony to what you have experienced in Christ. It’s letting people into your knowledge of and friendship with the Savior. The call to preach the gospel is a call to live authentically in our relationships and encounters with those who are lost. We don’t have to memorize a formula or have an answer for every possible question; we simply have to share what is true about our life with others – that we have been redeemed by the grace and mercy of Christ. If your identity in Christ is the most true and most important thing about you, then it must be shared with the people you encounter. That is preaching the gospel. How might the Lord be asking you to live authentically this week?

Refining Relationships

Re:Verse passage – 2 Thessalonians 2:13–17; Hebrews 5:11–13; Romans 16:17–18 day four) 

Discipleship is one of the primary ways we can keep from becoming stagnant or “dull of hearing,” as the writer of Hebrews says. When we allow our spiritual life to be reduced to an individualistic experience, we lose out on the refining that comes through Christ-centered relationships. When I’m content to keep time in prayer and Scripture reading just to myself, when I show up to church without truly engaging in community, and when I don’t engage in intentional discipleship relationships, I’m not challenged in the way I ought to be. I make excuses for myself, I don’t get my sin into the light as quickly, and I’m not as motivated to grow in holiness. Deep relationships are required for us to move from spiritual milk to solid food. They’re required for pursuing and knowing the truth. They’re required for a vibrant Christian life. If you feel stagnant in your spiritual growth, prayerfully consider how the Lord might be leading you into deeper relationships.

Grow

Re:Verse passage – John 15:6–10; Hebrews 12:10; Acts 13:2–3; Colossians 4:2–4 (day four) 

Practicing spiritual disciplines can sound daunting. For one, the word “discipline” implies that there’s some effort on our part we will find challenging. The spiritual disciplines can also start to sound like a to-do list for our spiritual life, or the criteria for making an A+ with God. When we view them this way, we might have moments of motivation where we feel we can surely master them all, and we set out to do so only to find that our motivation is short lived and you’re not entirely sure how to go about some of them.

But this isn’t the biblical vision of the spiritual disciplines. Rather, the disciplines are more like a trellis, a structure that the ivy hangs onto as it grows, forming its path. The spiritual disciplines are the form, structure, and anchor points that we hang on to as we grow, seeking to become more like Christ. Prayer and Scripture reading, fasting and celebrating, service and solitude, among many others, are the things which anchor our souls and give us a structure to hang on to as we grow towards the source of light and life. They are means of grace, not a check list. Disciplines for sure, but not a rubric.

How might that change the way you practice these things in your life? How is God calling you to grow in these disciplines?

Rightly Ordered

Re:Verse passage – Ephesians 5:21–6:4; Matthew 12:46–50; 19:27–30  (day four)

One of the primary places discipleship takes place is in our home, among our family. This is the place where the fruit of our spiritual growth should be most evident. It can also be one of the hardest places to engage in discipleship. Home is where we go after a long, hard day. Home is where we let our hair down, and are more likely to let our true emotions out. The members of our family tend to be the ones who get under our skin or upset us most. This is true no matter what stage of life you’re in. Whether you have a house full of kids, it’s you and your spouse, or if you’re single – the people you consider family will be a significant part of your journey in discipleship, and you will experience challenges as you try to model Christ in these relationships.

Christ calls us to first and foremost submit to him. Every other relationship or endeavor comes second to him, including our relationship with our family. When we increasingly submit ourselves to Christ, we will find that we can live in rightly ordered relationships with those closest to us. When they take the right place in our lives, these relationships will become discipleship-focused. Submission to Christ helps us submit to one another in love.

What changes do you need to make to let Christ be first and foremost in your life? What does discipleship look like in your family? What steps might the Lord be asking you to take to engage in discipleship with the members of your family?

Basics

Re:Verse passage – Colossians 1:9–11, 28B–29; 4:2–4; Ephesians 4:11–16; James 1:2–4 (day four)

When we first become a Christian, we realize that there are certain “basics” to living the Christian life. Praying, reading our Bible, being kind to others. It’s easy to think that Christian maturity means we eventually move beyond these “basics,” and on to heavy-hitters like doctrine, theology, and apologetics, like a mathematician moves on from addition and subtraction to algebra and calculus.

But that’s not the picture that Scripture paints. These things aren’t “basics,” they’re pillars of living the Jesus way. We don’t grow beyond them, we deepen our roots in these very things. Christian maturity means deepening our prayer life – confessing sins more readily and praying for others more fervently. It means reading Scripture with more attention to what the Spirit is saying. It means interacting with others in such a way that the fruit of the Spirit in our lives is more obvious to them.

Christian maturity doesn’t mean graduating to high mindedness, it means growing deeper roots.

Vulnerable

Re:Verse passage – 2 Thessalonians 1:3; 1 Peter 2:2; 2 Peter 3:18 (day four)

Take a moment to think back on your walk with Christ so far. What has caused the most growth in your spiritual life? Was there a particularly moving sermon? A helpful Bible study? A retreat?

All of those things can be helpful in my spiritual growth. But I have found that the conversations and prayers I have shared with my brothers and sisters in Christ have propelled some of the most profound growth in my life. Second only to daily time in prayer and Scripture reading, relationships with other believers is essential to becoming more like Christ. When we are willing to be vulnerable and move beyond Sunday morning pleasantries and invite others into our questions, hopes, and fears, we will find that Christ meets us there. When we open ourselves to the encouragement, exhortation, and correction of other believers, we will be challenged to grow in ways we never would on our own.

Who in your life encourages and challenges you? How might you take a step to deepen your relationship with someone so that they can encourage and challenge you? Who has allowed you into their life to do the same? Spiritual growth requires deep relationships. Deep relationships require vulnerability. Vulnerability requires trust. Fortunately, when Christ is at the center of a relationship, we can move in confident trust that he will use that relationship to form us into his likeness.

Immediate

Re:Verse passage – Mark 1:4-5, 9-11; Acts 8:9-13, 34-39 (day four)

The story of the Ethiopian eunuch is one that Pastor Chris reminds us of often, and it has become a significant text in the life of our church. It displays the kind of obedience, urgency, and joy over the gospel that believers ought to have. Once the Ethiopian eunuch understood the gospel, he had an urgency to live in obedience to it by getting baptized. He was not content to let the gospel remain head knowledge. He quickly took a step of faith through baptism, and “went on his way rejoicing” in his new life in Christ. He practiced immediate obedience.

When was the last time you practiced immediate obedience – where you felt the Lord calling you to do something, or to stop doing something, and you quickly took a step of faith to physically do what the Lord asked you to do? When was the last time you were so impacted by God’s Word that you felt a sense of urgency to obey? It’s possible that our sense of urgency might wane the longer we walk with God. But part of discipleship is maintaining our sense of joy and urgency to obey our God who so mercifully saved us. In what ways is God calling you to have the faith that the Ethiopian eunuch displays here?

Submission

Re:Verse passage – John 3:1-9  (day four)

To be born again means to submit yourself to something new. When we are born in the first instance, we’re submitted to the flesh. Our natural tendency is to serve our fleshly desires, both the good and the bad. Though a life devoted to fulfilling your own desires at first sounds like freedom, it quickly shows itself to be a form of slavery. To submit to the flesh is to become a slave to the flesh. The initial fun of fulfilled cravings quickly gives way to an endless pursuit of chasing satisfaction that is always out of reach.

Nicodemus learns here that life in Christ requires submission to something else. When we’re born again by the Spirit, we are now to live in submission to that Spirit instead of the flesh. This is a completely different experience. We’re still “slaves” to something, but Romans 6 tells us that those who are in Christ are now “slaves to righteousness” and “slaves of God.” When we submit ourselves to the Spirit, we inherit God’s holiness and eternal life. A life of submission to the Spirit means a life of unique joy, hope, and peace that can’t be found anywhere else.

Following Jesus costs us something. It costs us our entire life. But it replaces our old life that was headed for death with a new life that is headed for eternity.