Author: Megan Langan

Re:Verse passage – 1 John 5:14-15 (day four)

John states that we can have confidence that God hears us. But what gives us this confidence? What makes us sure that the God of the universe can hear what we have to say – or that he even wants to hear us? When things don’t happen the way we prayed they would, it’s easy to question if God can hear us, or if he has the desire to listen to us.

We know that God hears us because he did whatever it took to be united to us. He did what no other god would do – he became lowly and took on human flesh. He sent his son to carry the weight of sin for us, so that we would be united to him forever, living in perfect communion with him. He made a way to be united to us because he loves us. God so loved the world that he gave his only son. God’s disposition towards his children is one of love.

God didn’t do this miraculous work of love just to carelessly toss our prayers aside, only partially listening to us. He listens to us with his fullest attention because it is his character to do so. He is El Shama, the God who hears. When we have confidence in his character, we can have confidence that he hears us and will answer our prayers according to his will.

Re:Verse passage – Daniel 9:1-23 (day four)

Daniel turned to the words of Jeremiah to find clarity about what was happening around him. He quickly realized that the nation of Israel was in such dire straits because God did exactly what he said he would. Israel sinned, and God delivered the consequences.

You can tell, though, that Daniel kept reading. It would be easy to get to the part in Jeremiah’s prophecy that explains the consequences for Israel’s sin, and throw the book aside in terror, panicking about the fate that awaited them. But Daniel read on, and found that Jeremiah also told of God’s compassion; that even after Israel had strayed so far away and suffered for it, God would once again look on them with compassion.

So Daniel, on his knees in prayer, appealed to God’s compassion. He was able to do this because he read about this characteristic of God in Scripture, he had learned of God’s compassion for the Israelites throughout their history, and he had witnessed it in his own life. He knew that the compassion of God was their only hope, and that this hope was sure.

And how much more can we be assured of this? We, who live on the other side of the resurrection and know that Compassion walked this earth? When you feel like all hope is lost, keep reading. Compassion is on the very next page.

Re:Verse passage – Luke 11:1-4 (day four)

Jesus dictated to the disciples what many of his prayers consisted of, but it’s not just a stream of consciousness or a few nice thoughts strung together. Jesus gave these instructions on prayer with intentionality in every word. He begins with, “Father, hallowed be your name.” He instructs us to begin our time in prayer by declaring that God is holy.

Of course, we know that God is holy. But when we declare it in prayer, it does something in our hearts. It orients us to who we’re praying to. It helps us remember that while we are finite, limited, and sinful, God is infinite, boundless, and perfect. At first it may seem intimidating to approach a perfect God, but Scripture reminds us that God in his perfect holiness is also perfect in grace. He invites us to approach him boldly in prayer because he is a perfect Father, who sent his son as a perfect sacrifice to reconcile us to God. This is perfect grace.

When we begin by declaring God’s holiness, we can then pray in confidence for our daily needs, for forgiveness, for freedom, because we already know the One we’re praying to is perfectly able to do all these things for us. Let God’s holiness draw you into his presence.

Re:Verse passage – Nehemiah 1:1-11 (day four)

One of the best ways to know that your prayers line up with the Lord’s will is to pray Scripture. That’s what Nehemiah is doing here – he is remembering the covenant God made with Moses, and believing in faith that what God had said long ago still holds true for him and his people. Nehemiah remembered that God made a promise for scattered people: if they return to the Lord, he will gather them up again into his presence.

But what does it mean to “return to the Lord”? We often convince ourselves that returning to the Lord means a long, hard journey, or that it would be like returning to a disappointed parent, ready to scold us. When this is what we imagine lying ahead of us, it feels too daunting to take a step towards the Lord. But Scripture paints a different picture. Returning to the Lord means doing just as Nehemiah did here – bowing before him in prayer, and standing on his promises. It only takes a moment to return, and in that moment, you won’t be greeted by a disappointed parent, but a good Father rejoicing over his child.

Re:Verse passage – Mark 11:22-25 (day four)

Do you enjoy the greeting time during church on Sunday? Some of us love to walk around the sanctuary shaking hands, while the introverts among us probably wish that we could just skip that part. Other church traditions refer to this time as “passing the peace,” where, just like in our congregation, the intention is that we greet one another with the peace of Christ in our hearts.

This brief moment on Sunday morning feels routine – but it’s an important part of the liturgy that is filled with significance. Before we continue on in worship, before we receive the sermon, before we take the Lord’s Supper, we actively extend peace to the members of the body of Christ that are around us. But this is hard to do when we haven’t made forgiveness a spiritual discipline in our lives.

Forgiveness is one of the hallmarks of the Christian faith, but this radical forgiveness Christ calls us to isn’t easy. It makes no sense by earthly logic, it only makes sense in light of Christ. We can forgive others because we have been forgiven first, and because the Spirit strengthens us to offer that same forgiveness to others. Here, Jesus is asking us to make this a regular occurrence in our prayer life. He’s asking us to include forgiveness in the daily liturgy of our lives.

What if we really lived out this command? What if, when we arrive at church with unforgiveness towards a fellow church member, we seek the Lord in prayer, asking the Spirit to strengthen us, so that we can pass that person genuine peace when the time comes? I believe the effects would reverberate throughout the entire sanctuary.

Re:Verse passage – John 17:20-26 (day four)

“The glory which You have given Me, I have given to them…”

Christ has given us glory. But…I don’t often feel very glorious, do you? Would you describe your day-to-day life as glorious? The majority of our lives are spent doing pretty non-glorious things. Just getting through the day, doing what needs to get done, worrying about what tomorrow will bring, figuring things out.   

But, much of Jesus’ life on earth was filled in the same way as ours. He got hungry, he got tired, he got up, went to work, went home. He had to tend to his body as it aged, he knew what exhaustion felt like. Yet he was still full of glory. He was still full of the glory that is found in his intimate relationship with the Father. Because that’s who he is – he is the Son of the living God, created in glory. So no matter what else was happening to him on any given day, that glory was the most true thing about him.  

When he came and lived his life on earth, he gave that glory to us. He brought us into that fold, that beautiful glory that he enjoys with the Father, we now enjoy with him and the Father, through the Spirit. It’s not glory in spite of the mundane parts of life, it’s glory that reaches into those ordinary parts of life and makes them beautiful, makes them redeemed. Now, even on our worst day, on our most non-glorious day, when we’ve accepted Christ as our savior, that glory that we share with him is the most true thing about us too.

It is through living in this reality that we show the world who our God is.

Re:Verse passage – Ephesians 3:14-21 (day four)

It is in times of temporary distress or tribulation that, if we’re keeping in step with the Spirit, we can begin to appreciate the magnitude of God’s love. In times of weakness or hardship, we develop a further understanding of the width, length, height, and depth of the love of Christ that surpasses knowledge.

When we see the Lord move in someone’s life whom we have a distaste for, or even despise, we see the width of God’s love that extends to every living thing, a far wider love than we can offer. When we think to ourselves after our latest failed attempt to get rid of that issue of sin in our life, “Surely I’ve exhausted God’s grace,” we see the length of God’s love that extends eternally, without term limits. When we cry out for an Advocate, we see the height of God’s love that extends from this earth all the way up to the throne room, where Christ intercedes on our behalf. In our absolute lowest moments, we see the depth of God’s love, finding us at rock bottom and pulling us up again.

We know, as we’re told in Romans, that tribulations bring about perseverance; and perseverance, character; and character, hope. But it’s not simply the experience of these hardships that cause this to happen. It’s the newfound experience of God’s love that leads us to hope. So if you’re in the thick of distress right now, don’t dismay. You’ll find new, unexplored territory of God’s love – more than you could ever ask, think, or imagine.

Re:Verse passage – Luke 18:1-8 (day four)

This odd little parable comes right after Jesus is telling the disciples about the future coming of the Kingdom of God. He advises them, as they consider his second coming, “Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.” He concludes this conversation on an ominous note as he foretells his crucifixion.

I’m sure the tension was palpable after the disciples heard this. Seeing their pain and confusion, he gives them a word of encouragement. He tells them, in the face of all of this, to pray. Pray with determination like the widow who had nothing left to lose. Pray to the One who is not an apathetic judge, but who is the creator of justice. Pray with boldness to the One who meets judgment with mercy. It is nothing short of a miracle that we’re invited to pray with boldness to this good of a God.

Part of that “losing your life” business Jesus talked about happens through this kind of prayer. The more we boldly approach the throne of God, the more acquainted we become with the One who sits on it. The more we get to know him, the more we can loosen our grip on our life as we give it into his hands.

Re:Verse passage – Luke 11:5-13 (day four)

At first glance, this passage can be puzzling. Are we waking a sleeping deity when we pray persistently? Do we simply annoy God into answering our prayers? Of course not. Jesus is saying that if a reluctant neighbor is willing to honor your persistence, how much more will the Father who loves you?

It seems to me that the Lord honors his children who stay leaned in, who are willing to wrestle in prayer. I’m reminded of Genesis 32 when Jacob wrestles with God. Jacob is persistent, he stays engaged and he receives a blessing. Our persistence doesn’t badger God, it honors him. Every time we ask, seek, and knock, we’re proclaiming that we believe God is who he says he is – a good Father who is mighty enough to meet our every need.

So go ahead – ask with persistence, keep knocking, wake the neighbors, seek the Lord shamelessly in prayer. The Lord is faithful to open the door.