Danny Panter

When God’s Yes Means Great Sorrow…and Longing

The Lord said to Samuel, “Obey their voice and make them a king.” 1 Samuel 8:22

Make no mistake, the people’s desire for a king was a rejection of God’s leadership, and yet God told Samuel to obey their voice. God did not acquiesce because having a sinful earthly king was a brilliant idea; it was not! God, allowed Samuel to obey their voice because providentially it would lead to great sorrow and ultimately a longing for a purely noble and righteous king. He said “yes” to their request because it would point to their desperate need for an infinitely better king that would be fulfilled in Jesus.

Sometimes when God says “yes” to our persistent requests, he does so only so he can show us what (or who) we really need, it’s just that sometimes we have to see it through great sorrow that leads to longing. (Kind of like the Prodigal Son.)

Corporateness

“We have sinned against the Lord.” 1 Samuel 7:6

We tend to reinterpret everything individually. We ask, “what does it mean to me?” Rather than, “what does it mean to us?” Not so with the House of Israel. Repentance was not an individual thing, but a corporate thing. Even when the prophet Isaiah had his encounter with God, he declared, “Woe is me! For I am lost; I am a man of unclean lips, and I dwell in the midst of a people of unclean lips.” (Isaiah 6:5)

The truth is, we are far more connected than we realize. We have not only sinned individually, but corporately; we, all together, are a sinful people. We must not only ask the me questions, but also the us questions. We must not only be concerned with ourselves, but also our neighbor, and our church. And where required we must repent (repentance is real change; a genuine turning to God)…together.

In what ways do you think we (not you) need to repent? Ask the Holy Spirit to show us.

Speak

Re:Verse reading–1 Samuel 3 (day six)

It is an incredible thing that God spoke to Samuel, but have you ever considered, what if Samuel never shared with others the things God had said? What if he just kept it all to himself out of fear or lack of confidence? Personally, I think God would have moved on and found someone else. God spoke to Samuel precisely because he was chosen to be a prophetic voice to the House of Israel; he was intended to speak into others what God had prepared for him to say.

Truth is we speak because God speaks. As God’s words brought life and conviction to others through Samuel, God does the same through his Church (the people not the building). We were never intended to keep to ourselves; mind our own business. When God speaks, and he is speaking, he has every intention that we in turn speak them to another. You are Samuel; we all are.

Remember

Re:Verse reading–1 Samuel 1 (day six)

“…and the Lord remembered her.” 1 Samuel 1:19

It can be hard to conceive of how God can hear the pleas of his people from all over the world. This verse gives us a clue. God is an active listener, not passive. This means we pray to a person. Infinite, eternal, bigger-than-the universe, beyond-comprehension, holy, yes, but nonetheless, personal and close. We don’t pray to an aloof supercomputer.

Why does this matter? Because it serves as a good reminder to never be indifferent to prayer, because God isn’t. We have a God who is there. A God who listens. A God who remembers.

Burn

Re:Verse reading–Luke 24:1-12, 33-49 (day six)

They said to each other, “Didn’t our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” Luke 24:32

Let me ask you, does your heart ever burn when you read the Bible? Do those words fill you with hope and anticipation? Do they move you to praise and thanksgiving? Those words, on that page, do they lead you to repentance or even joy? Do they burn? If not, it may help to ask. We aren’t meant to read the Scriptures as if they are only ink to paper, but rather the very words of God! Jesus was very willing to open the Scriptures to two grief stricken disciples, surely he is equally willing to open them for you.

So, get into the habit of asking. Ask Jesus to make your hearts burn.

Darkness

“It was now about the sixth hour, and there was darkness over the whole land…” Luke 23:44

It was the great day of the Lord fallen on Jesus’ shoulders. That’s what Luke wants us to see in the darkness (Amos 8:9). This was much more than the noble death of an innocent man, but the wrath of God poured out; it was judgement day. Not just anyone’s judgment day, but everyone’s, yours and mine, with Jesus receiving the full brunt of sin’s reward.The grace we receive has never been free. Jesus died in the darkness, so we could live in the light.

Listen

Re: Verse reading–Luke 16:19-31 (day six)

The last books (chronologically) in the Old Testament where written about 400 years before Jesus was born. The books of Moses were written another 1100 years before that. That was old then, and it is old now. Antiquated. But listen to how Jesus spoke of these Scriptures, “Moses and the prophets,” as if their words weren’t antiquated at all. These weren’t archaic voices from the ancients, but God-breathed words put to paper meant to quicken the dead hearts of men and women until the end of time. God’s voice is as clear and relevant now, as it was when He first inspired Moses and the prophets to write them.

When we come to God’s Word, we are not coming to an old thing, but we are coming to words spoken by a person, to us NOW. Let’s not take them for granted like the rich man and his brothers.

Coming to Our Senses

Re:Verse reading–Luke 15:1-2, 11-32 (day six)

“I didn’t come into the world to condemn every sinner, I came to forgive and give life even to the worst sinner.”-Jesus, (John 3:17, my own paraphrase)

The older son wanted his dad to condemn his brother, rather than rejoice in his restoration. The whole point of the story is to expose the disparity between the pharisees’ condemnation of sinners and God’s mercy and grace towards sinners (that’s us). In keeping with the story, Jesus’ purpose in telling it was not to stick it to the pharisees. He wanted them to come to their senses too; he wanted them to repent and know the grace and mercy of the Father that the younger son enjoyed.

The question for us is the same Jesus had for the pharisees, will we rejoice when God redeems the most unworthy of sinners (for sometimes we think somehow we are worthy) and gathers them in our church family? Are better yet, should we repent (as a church family) of our indifference towards sinners?

Guts

Re:Verse reading–Luke 7:36-50 (day six)

What I admire most about this woman is her shear guts, her no-one-is-keeping-me-from-Jesus courage. She wasn’t walking into friendly territory; she had been marked with a letter s, for sinner. The pharisees were smug; they would never come in contact with such a sinful woman. She was a dark stain, the other, the one that doesn’t belong; she was the, “that’s what wrong with our society.” She was walking into a room full of daggers for eyes,..and she couldn’t have cared less, because in the heart of that room was her Jesus!

I don’t know what having her kind of guts would mean for me; I know I would likely be different in how I talk about Jesus to others, how I worship, how I love the least of these. All I know is that I want more of it! Guts!

Chrysalis

Re:Verse reading—Luke 6:17-45 (day six)

“A disciple is not greater than his teacher, but everyone when fully trained will be like his teacher.” -Jesus, Luke 6:40

There is a certainty that Jesus alludes to, that all of us will be like our teacher. It begs the question though, who is our teacher (or what)? Jesus assumes a relationship between disciple and teacher that we are simply not accustomed to, not in the formal sense. We would never describe the teacher/student relationship in this way; the student is interested in knowledge not transformation. But Jesus is saying something different. Whether you are aware of it or not your life tends towards transformation, to become like your teacher. If your teacher is the world, then you will become like the world. If your teacher is the baggage you carry from childhood experiences, then you will embody the very experiences that weigh you down.

Jesus was inviting his disciples into a relationship that would catapult them towards transformation. He was inviting them into a commitment to follow, to love, to listen, to be transformed. He was inviting them to a commitment to one another to follow Jesus together.

So, where or to whom are your commitments? Who is your teacher?

AND FYI, committing to coming to a place every so often, i.e. the church building, or a room where you gather with other people for Bible study, does not lead to being like Jesus, only committing to follow Jesus and to one another will do that.