RE Verse reading–Hosea 4:1-13b (day two) “Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children” (vs 6) Why would God warn? Anyone? Us? Speaking through Hosea, God say that He has a charge to bring against the people of Israel (vs 1) It is a legal word. A word threatening a law suit. Why? Why not just act? The answer is His love. Like a parent who wants his child to obey, like a friend who sees danger ahead, God is “patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9) As disturbing as it is to hear, as terrifying as it is to contemplate falling into the hands of the living God (Hebrews 10:31), the reason that God is willing to communicate warning is that He loves us! If He didn’t, He wouldn’t say anything at all.
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What we have not become
RE Verse reading–Amos 4:1-13 (day one) “There is no faithfulness, no love, no knowledge of God in the land” (vs 1) The place where our sin is most obvious is what we are not! The laws that we break are only part of God’s charge against us. Our failure to become like Him is even larger. Hosea 4:1-13 is a clear statement of this controversy from God against His people. The word “charge” in vs 1 means dispute or controvery. It is a legal word. A marriage ending up in court. Never good. In chapter 1-3, God compares their behavior to spiritual adultery. In chapter 4, He presents the most damning evidence of all. Faithfulness, love and knowledge of God are ABSENT in the land. Interesting. It is not what we have DONE that breaks God’s heart. The greatest sin is what we have NOT DONE, what we have NOT BECOME. “For all have sinned and fallen short.” Lord, make us hungry for righteousness!
In that day
RE Verse reading–Hosea 1:1-11, 2:16-23, 3:1-5 (day seven) ” ‘In that day’, declares the Lord, ‘you will call me my husband. . .In that day, I will respond’ ” (Hosea 2:16, 21) The Hebrew word for respond means “answer”. It speaks of a day when God will answer the deepest longings of our hearts, the most desperate prayers of our lips. It is not this day. Gomer’s return is a partial recovery at best. The answers we receive are partial as well. Hosea resolves the sad regret of his life and the deep questions of his faith by looking forward to a day of promise. It is the way all the prophets found courage. As Paul says, “the sufferings of this present hour” (even including a painful marriage) are not worthy to be compared to the glory that will be revealed” (Romans 8:18) The Lord teaches us the same lesson. “Those who wait upon the Lord will renew their strength.” May we be faithful. That day is coming.
The Great challenge
RE Verse reading–Hosea1:1-11, 2:16-23, 3:1-5 (day six) “Go, show your love to your wife again, though she is . . .an adulteress. Love her as the Lord loves the Israelites.” (3:1) When Jesus asked Peter “do you love me?” (John 21) He was asking the most important question of all. It is the center of God’s purpose for us that we learn to love, that we not continue to receive and receive and receive without gratitude or responsibility. When Jesus commanded Peter to “feed my sheep” He was expressing the second greatest question. Will you love others because you love me? It is called the Great Commandment. It really is the Great challenge. God loves people who do not deserve His attention. His love for us is proof. The great challenge for us who have received His love is to turn that grace gift outward toward others who are equally undeserving. May the Lord give us courage to do so. It is the great challenge.
Humbled and home
RE Verse reading–Hosea 1:1-11, 2:16-23, 3:1-5 (day five) “You are to live with me many days; you must not be a prostitute or be intimate with any man, and I will live with you.” (3:3) In the Hosea story, we are Gomer. When she arrives home, her pride destroyed by the consequences of her sin, it is a picture of us when Christ first comes to adopts us, or when He comes to restore us after a period of disasterous rebellion. Humility is a good thing even when gained through painful experience. Gone is Gomer’s arrogance and independence. Pray ours gone as well. The rules are now simple and strict. She is to be sexually faithful. We are to have no other loves but Him. The promise is huge. He will live with us! May the Lord help us all to appreciate what a gift this offer is. May the hard years remind us to be happy that we are humbled and home.
A long obedience
RE Verse reading–Amos 1:1-11, 2:16-23, 3:1-5 (day four) “The word of the Lord that came to Hosea. . . during the reigns of Uzziah, Jotham, Ahaz and Hezekiah” (1:1) Hosea is a reminder to us. The work of God often takes years. Like a patient artist, the Great God shapes the human soul. He does not rush. We can measure it historically. From Uzziah to Hezekiah was nearly 100 years. Even if Hosea’s ministry only briefly overlapped the first and the last, it was over 40 years long. We can measure it emotionally. One year of a bad marriage is painful. 40 years can hardly be described. Even so, Hosea was faithful. Like the God he served, he became “long-suffering”, (Philippians 1:29) conquering every hurdle and heartbreak with an eternal love. I remember the words of Christ to Paul. “I will show him how much he must suffer for my sake” (Acts 9:16). Not what we imagine. The way home is sometimes long. May the Lord make us faithful.
The greatest of these
RE Verse reading–Hosea 1:1-11, 2:16-23, 3:1-5 (day three) “The Lord said to me, ‘Go show your love to your wife again, though she is loved by another and is an adulteress. Love her as the Lord loves the Israelites.’ ” (3:1) It is when we are most like God. It is when we are “conformed to His image” and therefore most satisfied and peaceful. When we love. When we give ourselves freely to others without expecting or demanding a payment in return. It must have been hard for Hosea. So easy to get tripped up by past hurts and resentments. So easy to live life based on whether he had received love rather than on whether he was willing to give it. It isn’t fair. Only those who believe in God can see the wisdom and the liberty that comes from such a decision. “But now abide faith, hope and love, these three; but the greatest of these is love.” (1 Corinthians 13:13)
The story of a broken heart
RE Verse reading–Hosea 1:1-11, 2:16-23 (day two) “Go, take to yourself an adulterous wife” (1:2) “Hosea is the story of a broken home and a broken heart” –Clovis Chappell. In days prosperity and moral decline, a young prophet (Hosea) meets a young woman (Gomer). She is social and beautiful. Swept off her feet by the attention of this young man with “the heart of a hero, the passion of a poet and the zeal of a saint”, she consents to marry him. But she doesn’t stay faithful. Perhaps his life and calling were harder than she expected. Eventually she drifts to other lovers and a desolute life. In the pain of his marriage, Hosea comes to see the pain in God’s heart. God is the loving husband. We are the petty, selfish, unfaithful wife. Do you hear His tears with every sin? As we study this week, we learn an important lesson. He loves us even when we break his heart.
Embrace the Cross
RE verse reading–Hosea1:1-11, 2:16-23 (day one) “Go, take to yourself an adulterous wife and children of unfaithfulness, because the land is guilty of the vilest adultery in departing from the Lord” (1:2) When Christ died on the cross for our salvation, He set a pattern for us all. Obedience will cost your life. Ministry will too. True, there will always be some who try to bargain a softer deal. “First, let me go and bury my father” they will say. But the moment you make anything else FIRST, including family, you prove that you are not ready to follow. Life isn’t fair. Hosea will find this out. Faithfulness will cost one person one thing, another person much more. Ultimately, none of us gets the privilege of requesting a different assignment. Either we accept God’s path and His right to choose or we refuse. Either we embrace the cross–and the ultimate sacrifice it represents–or we miss the opportunity to follow at all.
No more gloom and doom
RE Verse reading–Amos 7:7-17, 8:1-3 (day seven) “You say, ‘Do not prophesy AGAINST Israel, and stop preaching AGAINST the house of Isaac.’ ” (7:16-17) I got a text from a friend yesterday. It said, “Ok buddy, no more woe, no more gloom and doom.” Not sure whether he was referring to recent sermons or blogs or conversations. I texted back (yes, I know how) that preaching Amos faithfully gave me no other choice. If “ALL Scripture is inspired and profitable” (2 Timothy 3:16), we are not well served by skipping the part that creates a holy anxiety for rightness. The tension is not new. People have always preferred good news to bad. I just wonder whether they are mutually exclusive or pragmatically compatible. Would I be a better man if I were more afraid of some things, less arrogant? Would we be a better country? I think so. I think Amos thought so too. I will see you in worship. We will find hope together!