Author: Bryan Richardson

Re:Verse reading—Psalm 27 (day three) 

The Lord is my light and my salvation—whom shall I fear?

Come on.  Even David felt fear.  It’s what fallen, finite human beings do.  This passage wouldn’t have us believe David belted out these verses as if they were taunts against hostile forces.  This isn’t bravado; it’s meditation—an examination of the self, a questioning of otherwise knee-jerk responses.  “Whom shall I fear?” is not a declaration.  It really does pose a question: What do I actually know about God?  Specifically, does God’s vision of human life rise above political machinations?  Does his wisdom rise higher than geopolitical intrigue?  Is there a love that remains when families fall into strife?  David shows us that in perilous times, if we will survey the soul, we will open our lives to a flood of courage from a God who’s still sure.

Re:Verse reading—Psalm 23 (day three)

The Lord is my shepherd.

Can we imagine a type of caring in which the vulnerable—subject to harm against which they have no defense—find themselves in the care of the powerful?  And can we imagine this care being all-encompassing, such that provision for the vulnerable is not a reaction to circumstances, but an anticipation of them?  We can, but only on a lower order.  Shepherding has formed part of the human enterprise for a long time, so we know some animals live in this kind of care.  The human spirit longs for it, yet has all but given up on the possibility of its existence.  David’s turn at shepherding became a door of revelation, and someone met his longing full on.  It turns out this type of caring does indeed exist, and that it’s better than we imagined.

Re:Verse reading–2 Kings 5 (day three) 

Is this the time to take money?

Three people lose it, one keeps his mind steady.  King Joram sees disaster looming should he fail to reverse the illness of his oppressor’s top general, now in his care.  That general, Naaman, livid with rage at the Israelites’ lack of respectful protocol, dismisses the entire nation as inferior.  Gehazi, himself driven by ethnic disdain and greedy to exploit Aram’s wealth, manipulates and deceives Naaman, then lies about it.  Each of these people sees a moment–and hope–drawing to a close: Joram’s luck has run out; Naaman’s sickness has doomed him to worthless backwaters; Gehazi desperately grasps at the security of riches to outrun poverty’s reach.  In the middle of these occurrences stands Elisha, who can see reality: With God, each circumstance is not an end but, a beginning.  It’s not doom, but dawn.

Re:Verse reading–Ruth 2:1-12, 17-23; 4:1-14 (day three)

May your family be like that of Perez, whom Tamar bore to Judah. 

What happened after Ruth’s encounter with Boaz at the threshing floor?  Eyebrows went up all over Bethlehem, that’s what.  Yes, Ruth and Boaz took steps to keep it quiet, but it ended up in the Bible anyway.  News like that tends to get out.  That’s not to say a sexual indiscretion occurred; it is to say that unless Ruth were to become the mother of a rich man’s baby, the sinkhole of abject poverty in which she and her mother lived would swallow them whole.  Whatever the original plans with the inebriated Boaz, Ruth ended up in the crucial moment just being straight up with him rather than trapping him in scandal: “Make me your wife.”  She took the risks, and her strength won the day.  The town took note.  Our Savior’s lineage owes as much to scandalized or sexually exploited women—Rahab, Tamar, Ruth, Mary, each of whom spoke with courageous voices—as it does to the men who make up that same family tree.  God raises up women whom this world has attempted to silence.

Re:Verse reading–Genesis 37:14-28, 50:15-21 (day three) 

Here comes that dreamer! 

We mostly can’t be trusted with the future, though one can find exceptions.  Many prophets—not all, but many—have stewarded their knowledge of the future with great skill.  But they tend to have difficult lives and die early.  So yeah, the future’s a hard thing to handle well.  What happened when the deficient trustee of prophetic insight was a vision-casting, favorite-son-status-occupying, flashy-attire-flaunting seventeen-year-old kid?  In a family already prone to scheming, that kid’s pontificating came off as one more threatening agenda.  Joseph was right about the future, you know.  But rightness is a most dangerous quality.  The arrogance that often accompanies it will harm others.  Hardship—not least his brothers’ damnable human-trafficking transaction—transformed Joseph’s arrogance into wisdom.  And in God’s providence he became a life-saving steward of the future.

RE Verse reading–Genesis 22:1-19 (day three)

He said to him, “Abraham!’” 

Each of Abraham’s names for God—God Most High, God Almighty, God Everlasting, among others—arose over the better part of a hundred years from difficult, often violent experiences that progressively revealed to Abraham something hitherto unknown about the character of God.  All of which is to say that when God’s Moriah directive came down, it didn’t arrive in a vacuum.  As shocking and fearsome as this communication was, Abraham knew the one speaking––and that’s all he knew.  But by now that was enough.  Indeed, the writer of Hebrews gives us a window into Abraham’s thinking: He wouldn’t put it past God to possess the ability to raise the dead.  So up Moriah he went.  On the basis of what (or whom) he knew, he went where he did not know.  This is faith.