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RE Verse reading–Amos 7:7-17, 8:1-3 (day six)  “Behold, days are coming”, declares the Lord God, “when I will send a famine on the land, not a famine for bread or a thirst for water, but rather for hearing the words of the Lord”  (8:11)  One expression of God’s wrath is His silence.  After repeated attempts to communicate with us, He stops speaking.  It is useless to continue.  At first, we may not even notice.  Amos predicted it.  Romans 1 describes it.  “God gave them over to a depraved mind.”  C S Lewis says that ultimately we say to God “Thy will be done” or God says to us “Thy will be done” with all the terrible consequences.  The silence of God thunders His final warning.   Without His counsel and wisdom, our defeat is inevitable.  “Many, many bodies–flung everywhere.  Silence!” says Amos of Israel’s last day. (8:3)  His silence leads to our own.  May the prospect cause us to listen now while He still speaks.

RE Verse reading–Amos7:1-17, 8:1-3  “The time is ripe for my people Israel; I will spare them no longer”  (8:2)  The fourth vision (0f five) in Amos 7-9 is of a basket of ripe fruit.  God had two messages.  On one level, there is nothing more luscious than fruit that is ripe and sweet.  It is the pinnacle and reward of agricultural enterprise.  An the same time, there is nothing more short-lived.  After only a few days, ripe fruit spoils.  A picture with two sides!  When Amos spoke, the nation was experiencing prosperity.  It seemed permanent to the people.  Success always does.  Even so, the end was near.  Nothing is independent from God’s judgement.   When things are going well, it is easy to forget God, but we deceive ourselves when we feel invincible.  The hardest time, and the most important time, for humility is when we are successful.  Even then, the time is ripe.  May the Lord teach us an appropriate fear.

RE Verse reading–Amos 7:1-17, 8:1-3 (day four)  “Look, I am setting a plumb line among my people Israel; I will spare them no longer.  The High places will be destroyed and the sanctuaries ruined” (7:8)  It is axiomatic.  A wall or building that leans will eventually fall down.  Only straight walls are strong.  Gravity wins every time.  And better now than later.  It is the love of God that warns us of His strict building code.  It is His love when He pulls down those things, endeavors, patterns and possessions that will not later pass the inspection of eternity.  In the rubble of our first failure we can, at least, wake up to the problem and find the foundation again to begin building something that is more worthy.  May the Lord give us grace not to resist.  It is His love for us that pulls down all things that are not eternal.  And better now than later.

RE Verse reading–Amos 7:7-17, 8:1-3 (day three)  “Then the Lord said, ‘Look, I am setting a plumb line among my people Israel; I will spare them no longer”  (7:8)  Amos 7, 8 and 9 are traditionally called “the five visions”.  Whether Amos saw them all at once or over time we don’t know.  In the first two, Amos sees a swarm of locusts and then a fire.  Both times, he cries out for mercy from God on the people.  The third vision is of a plumb line–an old engineers’s tool for determining whether a wall was perpendicular.  With this vision, God gives a new word.  “I will spare them no longer.”  Amos doesn’t even ask this time.  It is a mistake to think, “this is how I have always been and I am doing fine so far”.  The patience of God is not His approval, nor permission to continue without the promised consequences.  Without repentance, we will all come to the end of His patience.

RE Verse reading–Amos 7:7-17, 8:1-3 (day two)  “The Lord asked me, ‘What do you see Amos?’ ” (8:7)  No one is as blind as he who WILL NOT see.  Old proverb.  Very true.  Sight is sometimes as much a function of the WILL as the eye.  Often, we don’t see things because we don’t want to see them.  Things about ourselves or our nation may be too disturbing, too convicting.   The Lord’s question is a test.  When Amos answers honestly, the conversation continues with a deeper explanation.  It is as true for us as it was for Amos.  The Lord is always willing to give more light to those who will be honest with the light they have.  Part of Paul’s conversion was the conviction that he had not been honest, not been willing to see truth that was different than he wanted it to be. (Acts 9) “Lord, I want to see again”  said the man in Luke 18:41.  May his prayer be ours.

RE Verse reading–Amos 7:1-17, 8:1-3  (day one)  “Amos is raising a conspiracy against you in the very heart of Israel.  The land cannot bear all his words”  (7:10)  His story will give new meaning to the words.  Amos was politically incorrect before it was uncool.  It is a predictable collision.  People who view truth from the perspective of man are quick to claim a “right to privacy” when a truth viewed from the perspective of God is proclaimed.  It is politically dangerous and therefore unwelcome.  The words of Amaziah , the smooth and urbane priest, are typical of our age. ” You can’t say that!” (or even believe it) “It collapses the political consensus that holds our nation together”.  No wonder the early Christians were considered traitors by Rome.  Amos is not silenced by such pressure.  We should not be either.  Not in anger or animosity,  even when it is unpopular, our task is to speak the truth in love.  Just like Amos.

RE Verse reading–Amos 4:1-4; 5:1-24 (day seven)  “He flashes destruction on the stronghold and brings the fortified city to ruin.” (5:9)  The wrath of God is non-negotiable.  It is not something that He can “set aside” to be more tolerant.  It is His nature– steady, eternal opposition to all rises from self and sin.  Death is an expression of His wrath.  (See Psalm 90)  Discipline is as well .(Hebrews 12)  Wrath is what we see poured out on His son on the cross.  We see it also in nature.  Amos tells of the night he saw both the love and the wrath of God.  First, the deep calm of the stars. (5:8)   Then a storm, with a destructive flash of lightning.  I think it was the same night.  I am certain it was the same God.   Beauty and danger are both part of His eternal character.  If we want to know Him and be safe in Him, we must undertand and rightly reckon His wrath.

RE Verse reading–Amos 4:1-5, 5:1-24 (day six)  “I hate, I despise your religious feasts. . .let justice roll on like a river, righteousness like a never-ending stream!” (vs 21, 24)  It is a question that I ask myself occasionally.  Not often enough probably.  I am aware of not being all that God made me to be.  Capable of intense fellowship with Him.  Created to be conformed to His image in every aspect of my life and thought.  I must seek Him!  (Matthew 6:33)  It won’t happen by osmosis or the mere passage of time.  I cannot be content just to go to church.  Jesus hates that kind of church–a place where “not right” people feel safe and loved without challenge or change.  It becomes a den of thieves.  (Luke 19:46) ” Let justice roll on like a river” says Amos expressing a completely different vision of what the outcome of worship should be.  Yes!  If it is Jesus I want, I have to get better!

RE Verse reading–Amos 4:1-5, 5:1-24 (day five)  “Therefore the prudent man keeps quiet in such times, for the times are evil”  (5:13)  One of the worst effects of Israel’s moral decline was the pressure it put on good people to be silent.  With corrupt courts ( vs 12) and public opinion working against them, prudent people were choosing to “not rock the boat”.  There is a touch of scorn in Amos’ description of “the prudent”.  Theirs was a freedom he did not have.  The person who is over-careful of his skin or reputation will hold his tongue.  Becoming accustomed to corruption, he will lose the courage to challenge or rebuke.   The brave man, the one who learns his thoughts from the Lord and judges all things by an eternal standard will not.  No matter the outcome. “The Lord has spoken!  Who can but prophesy?” Amos says in explanation of his boldness. (3:8)  An “evil time” is no excuse.  May the Lord make us as faithful.

RE Verse reading–Amos 4:1-5, 5:1-24 (day four)  “Hear this word, you cows of Bashan” (4:1)  Many of us know the New Testament prayer promise, ” and the peace of God which passes understanding will keep your hearts and minds through Christ Jesus” (Philippians 4:6-7)  Great promise, but is there a peace that passes even God’s understanding?  Is there a time when feeling peaceful is inappropriate ?  Perhaps this is what Amos mean’t when he called the women of Samaria (some of them, at least) cows.  Cows are self-centered animals. So long as they have plenty to eat and drink they are not concerned.  This kind of so-long-as-I-am-ok peace is not God’s plan for us.  If people are not being treated fairly, He wants us concerned and involved.  The good Samaritan was upset enough to stop and offer help.  “Woe to those who are at ease in Zion” (Amos 6:1)  If it means complacency or selfishness, there is a kind of “peace” that even God doesn’t understand.