Finish

Re:Verse passage – Matthew 28:16-20 (alternate Easter text) (day six)

18 Jesus came and told his disciples, I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations,[a] baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matthew 28:16-20

After defeating sin and death in his resurrection, Jesus’ full rights as the Son of God have been restored (see Philippians 2:7), demonstrated in his “authority in heaven and on earth.” Of course, this means he has the authority to command the church to “make disciples” with the full expectation of obedience. It also means he has the authority to fulfill the command through us; to finish the task. That’s what Jesus meant when he said, “I am with you always, even to the end of the age.”

May that give us the confidence to obey this command through our church family faithfully.

 

Friend

Re:Verse passage – Joshua 5:13-15; 6:1-5 (day six)

Joshua asked the most natural question, “Are you friend or foe?” And the commander of the Lord’s army gave an unlikely response, “Neither.”

For most, God is not loving unless he endorses their agenda, desires, and ambitions. God makes clear in this encounter that he only serves his own agenda. The question is never whether or not God is “friend or foe” but whether or not we are.

This story serves several purposes, but not least of which is establishing Joshua as a “friend of God”-just like Moses before him, even having his own burning bush experience.

How about you? Do you serve God’s agenda? Do you expect him to serve yours? Are you a friend or foe? Even Jesus said, “anyone who isn’t with me opposes me.” (Matt. 12:30)

The Wisdom of God

Re:Verse passage – Joshua 2:1-21 (day six)

God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. 28 God chose things despised by the world,[h] things counted as nothing at all, and used them to bring to nothing what the world considers important. 1 Corinthians 1:27-28

Rahab made it clear that everyone had heard the same stories about the God of the Israelites she had. That means Jericho’s wisest and most powerful had also received the same news, and yet only Rahab initiated her faith by saving two Israelite scouts.

Paul’s words to the Corinthian church could not have been more true than in Jericho. With every opportunity to repent and initiate new faith, the wise and powerful of Jericho instead chose to stand their ground.

Rahab’s story is a story of God’s kindness to all, an invitation to repentance,  especially to the despised and powerless of the world.

Justice

Re:Verse passage – Genesis 50:15-20(day six)

19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? Genesis 50:19

Notice Joseph’s reason for forgiveness. He did not dismiss their betrayal and cruelty. He did not say, “let bygones be bygones,” or “don’t worry about it.” A confession and ask for forgiveness does not mean the sin magically disappears. Joseph could forgive because he placed justice in God’s hands.

Forgiveness never happens in a vacuum; sin is always due justice. What’s true for Joseph is true for us, we forgive not by forgetting about the offense but by entrusting justice to God. This makes the basis of Joseph’s forgiveness and ours the same: Jesus.

Lamb of God

Re:Verse passage – Genesis 22:1-18 (day six)

Hebrews 10:4
For it is not possible for the blood of bulls and goats to take away sins.

Romans 3:25-26
25 For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,26 for he was looking ahead and including them in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

The ram God provided on Mount Moriah did not take away Abraham’s sin, but it was a foreshadowing of the Lamb of God who would.

Jesus was God’s provision for Abraham and for us.

Good

Re:Verse passage – Genesis 6:5-22 (day six) 

“Then the Lord saw…”

The first time we read these words God looked and declared all of that he had made “good.” (Genesis 1:31) When we read it for the second time in Genesis 6:5, God is not so pleased by what he saw; he declared the deeds of men wicked and their thoughts “evil.” But “he saw” (there it is again) something different in Noah. Clearly, Noah stood apart from all others because he “walked with God.” (v. 9)

God used Noah to begin anew; kind of like a new Adam. It wouldn’t take long for Noah to fall just like Adam. That’s what happens when you walk in the wisdom of men.

Where Adam and Noah failed, Jesus succeeds. When God saw his son, he declared, “This is my beloved son, with whom I am well pleased.” (Matt. 3:17, 17:5)

In other words, “This is my son and he is GOOD.” Be grateful for the eternal goodness of Jesus. In his goodness, he is recreating a brand new humanity that will forever walk with God.

New Life

Re:Verse passage – John 21:15-25 (day six)

There’s little doubt Peter was carrying a heavy burden. He knew this moment was coming. I imagine he both longed for it and dreaded it, like a child who longs for reconciliation with a parent; longing for their nearness again, but fearful of facing what you have done, along with their disappointment.

To Peter’s surprise, his burden would be lifted, and his identity forever changed with just a few moments alone with Jesus.

The death and resurrection of Jesus assured that his identity would no longer be defined by his greatest sin, but by the very righteousness of God. Peter was given new life and a new purpose.

And so have we.

New Creation

Re:Verse passage – John 21:1-14 (day six) 

And the one sitting on the throne said, “Look, I am making everything new!” Revelation 21:5

In the resurrected body of Jesus is the promise of a new creation. We tend to over-spiritualize the mission of Jesus, as if God is not concerned with our bodies and the rest of the material world. Jesus’ resurrection loudly says otherwise! Our salvation will only be complete with the re-creation of our bodies at the resurrection of the dead when Jesus returns. Paul describes Jesus as the “first-born from the dead;” all those in Christ will follow.

As the disciples marveled at the resurrected Jesus, I imagine they began to conclude that he was doing something brand-new, and although the law and the prophets had always pointed to a new creation, they could not have fathomed it until those moments of revelation (John 21:1) with Jesus.

Let me encourage you not to be short-sighted in your hope in Jesus. Marvel that Jesus is “making all things new!” The work he began in your life will be completed when he returns.

Peace

Re:Verse passage – John 20:19-23 (day six)

“Peace be with you.”

This was a customary greeting, but these men heard it in a new way. Each of them had abandoned Jesus; they had fled for their lives, save, maybe John. Now, he was with them in the flesh. They were fearful of the authorities, but I imagine at that moment they were afraid of Jesus too. (In more ways than one.)

His greeting was intended to put them at ease, as if to say, “We are okay. I don’t hold anything against you.”

Up to that very moment, they must have carried so much guilt and sorrow, but with just one greeting, they were at peace. Can you imagine?

Is that not what Jesus says to us when we come to him in faith? “Peace, be with you.” Aren’t you grateful for peace?

A Story to Tell

Re:Verse passage – John 20:1-18 (day six)

“Don’t cling to me,” Jesus said, “for I haven’t yet ascended to the Father. But go find my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” John 20:17

We are not sure what to make of this. Is Jesus alluding to some mystery about his glorified body? I believe it is far simpler than that. It might have sounded something like this,

“Mary, you need to let me go; I still have work to do, and so do you. Now go tell my disciples…”

Could it be that is what Jesus intends for us to understand? That we can’t stay in the garden holding onto him. That we have a story to tell.

“Now, go and tell…”