Bible Togetherness

Re: Verse reading–Exodus 19:1-12, 16-22 (day six)

His nation was in spiritual tatters, the Temple in disrepair, and young king Josiah did not follow in his father’s footsteps. Rather he began initiatives to restore his people. In the process of restoring the Temple the high priest stumbled upon the Book of the Law and brought it to Josiah’s secretary. When Josiah’s secretary began to read to him from the Book of the Law, “he tore his clothes (2 Kings 22:11).” He grieved at the thought of he and his people disobeying God for generations, and he was fearful of God’s wrath. The Book of the Law broke the heart of Josiah.

It was that Law that was about to be delivered to Moses on Mount Sinai. Save for the incarnation their might not be a greater event in human history; God’s inaugural written revelation delivered to humanity. We find the people in Exodus 19 instructed to “consecrate” themselves as they prepare to act as over-hearers at the base of the mountain. This was no small thing; this was not life in the mundane.

When we posture ourselves to listen to God’s revelation; when we yield to the voice of God we can’t help but be transformed. We can’t help but see ourselves for who we are in light of His revealed Word, and that is grace to us. The thunder and lighting, smoke and fire, and the written Law was an extraordinary work of grace that day on Mount Sinai. Even the slightest glimpses of God lay us bare, exposing all our deepest and darkest frailties, and that kind of self-knowledge is the beginning of restoration. Let us expose ourselves to the majesty and glory of the Gospel, that Jesus may lead us in ongoing restoration in all of our life; even the most broken and shameful parts he can redeem! Will you “consecrate” yourselves this week? Will you remove yourself out of the mundane in order to be ready to see glimpses a glorious and majestic God who redeems?

Praying for multitudes of “Josiah” moments in the FBCSA family! Pray with me!

Blood, Sweat, and Grace

Re: Verse reading–Exodus 15:22-27; 16:1-18 (day six)

Exodus 15:25
The Exodus is an expose’ on the human condition. From the beginning it casts the Hebrews as a desperate and sinful people; it makes no effort to paint a romantic or rosy picture. Save the brief moment of worship after crossing the Red Sea, they grumble and complain at every turn, and when given the opportunity they disobey God. Their condition looks bleak.

If you are like me, there is the slightest temptation to pass judgement, but the truth is the Exodus exposes our own frail condition. Try as we might, we are simply unable to faithfully follow God. We are desperate and sinful, and broken and self-absorbed. We don’t need a savior because we struggle getting our act together some of the time, we need a savior because we are unable to do anything at all. Given the test we will fail it time and time again.

“But God being rich in mercy (Ephesians 2:4-8),” and full of grace, not only makes provision for them in their most desperate moments but also reveals his glory to them(Exodus 16:10). When we would have long washed our hands of them, God graciously reveals his glory to them. What grace! Ultimately the greatest display of the glory of God is in the resurrection of His Son, which both afforded His grace to His people in the dessert thousands of years ago, and to us today!

What a grand story of blood, sweat, and grace!

Sunday is coming!

Oh and don’t forget about the Unbroken Marriage event on April 10th!
Check the website for more details.

Saved for Worship

Re: Verse reading–Exodus 12:1-14, 24-27, 13:8-9 (day six)

Does your heart sing? Years ago as a college student in Hattiesburg, MS I went to worship at FBC Hattiesburg with one of my closest friends. During the sermon the pastor was speaking on the extravagant love of God in our justification through Jesus, and being unable to contain himself my friend erupted with a loud fist pumping holler (like one you would hear at a football game). Needless to say he frightened many people, and probably left many scratching their heads. He was overcome with inexplicable joy! Isn’t this how it should be for us? Full of joy and erupting in song!

This week in Re:Verse we encountered the spontaneous praise of Moses and the Hebrew people following their salvation out from the Egyptians (Exodus 15). This is both beautiful to behold and compelling. Should not our praise erupt out of our joy of God’s salvation?! Yes, and again I say yes!

In fact the root of our joy rests in the saving work of God. In that work we see God for who he is as loving redeemer and mighty warrior. When we see God, we can’t help but worship. King David’s sin (and ours) was born out of dysfunctional worship. In Psalm 51:8 he wrote, “return to me the joy of my salvation.” Let’s pray like David that we never lose sight of our God who is mighty to save, so that our praise will always be loud and true!

Glory

Re: Verse reading–Exodus 5:1-2; 6:1-8; 7:1-5, 14-18; 8:1-3, 16, 20-21; 9:1-4, 8-9, 13-18, 25-26; 10:3-11, 21-22, 28-29; 11:1-5 (day six)

Exodus 8:9-10
Moses does something extraordinary. During the second plague Pharaoh pleads with him to go back and ask God to relent, in turn Moses says, “Tell me when. When do you want God to lift the plague?” Why would Moses do that? So that Pharaoh would know that there is no one like the God of Jacob.

The plagues were not an effort by God to convince Pharaoh to set the Hebrews free. God didn’t need plagues to do that. God had one purpose, to reveal his glory to the nations; the people of Egypt, the Hebrews, and countless others that would hear of the plagues. Everyone’s greatest need, including the Pharaoh, is to behold the glory of God. We are no different. Beholding the glory of God moves us from self-knowledge to desperation, from love to worship. In Pharaoh’s case, he would learn that there is no God like the God of Jacob; He alone builds and destroys nations.

God gave us his creation and His Word that we too might behold the glory of God. Do we? Do you?

Identify

Re: Verse reading–Exodus 3:1-14; 4:1-15 (day six)
Who are you? Who are we? Exodus never lets us forget who these people are; they are the “people of Israel,” the sons of Abraham, Isaac, and Jacob. They had a tremendous sense of corporate identity; they were God’s people because of God’s covenant with their forefathers. Even when God moved in the life of an individual it was always in the greater context of a people. Abraham was the father of a nation, and Moses led a people out of slavery; the people were always in view.

Maybe one of the messages of the Exodus, and the people of God, is that we must regain a perspective of our corporate identity. We tend to be so individualistic that it is hard for us to break free and participate in our corporate identity. You see, we don’t do church; we are the church. We don’t go to church for worship; the church worships. We love and serve others not because it is something we are supposed to do, but because it is who we are in Jesus. We are the church, a chosen race, a holy priesthood, called to be the people of God in a very broken world. We are the Kingdom of God breaking into kingdom of the world.

I think that is what Jesus meant in John 17:22-23:

“The glory you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may be perfectly one, so that the world may know that you sent me and loved them even as you loved me.”

Let’s be His church!

Rejoicing in Hope

Re: Verse reading–Exodus 1:8-22, 2:1-10 (day six)

If we had never read this book before we would immediately be unsettled by the injustice against the Hebrew people; the slavery and drowning of innocents. Yet, right from the beginning we would see a glimmer of hope. From the beginning we set our hopes on a baby. We don’t know what he will do or how he will do it, but we know somehow he will right the wrongs and set the captives free. Our hearts are drawn to hope. We need hope. It is hope that pulls us into the next chapter, and not just the book of Exodus, but in our own lives.

The birth of a baby boy in Exodus 2 gives us hope in the present. The announcement reminds us that God is not blind to injustice, or our spiritual condition, or our situation. Not only does He know, but He acts; He ignites movements of abolition in the most unlikely and extraordinary places. The birth of a baby boy sets our sights on a greater historical movement of restoration and freedom, the birth of His very own Son Jesus. So, wherever you find yourself today, take hope that God is on the move and has been from the beginning to lift you up out of brokenness and bondage, to lead you to a future hope of peace and reconciliation.

Rejoice with us!