Author: Danny Panter

Re:Verse passage – 2 Samuel 24 (day six)

And the anger of the Lord was kindled against Israel,... 2 Samuel 24:1

Would we be okay with a God who is never angry? Our world would have us believe if God does exist then he most certainly would love us just the way we are. But in truth no one would settle for a God like that at all. A God who doesn’t get angry is a God who doesn’t love. A God who doesn’t get angry is far off, uncaring of the affairs of humanity, indifferent. A God who doesn’t get angry, is a God who doesn’t redeem.

The only reason we know God’s mercy and grace is because he gets angry. An angry God is an intervening God. So, no, we wouldn’t be okay with a passive, indifferent God.

Re:Verse passage – 2 Samuel 20 (day six)

The wise woman of Abel weighed the costs. Her city harbored the rebel leader Sheba, while Joab and his army besieged the city. She determined the costs were too high. Death and destruction were literally at Abel’s door (or gate), not to mention the impact its destructive would have on neighboring towns. The wise woman convinces others in Abel that harboring the rebellious fugitive will only lead to death, so they do what needs to be done, they put Sheba to death and show the evidence to Joab, and the city is saved.

What I appreciate most about the wise women is her willingness weigh the costs and take immediate action. Reminds me of Jesus when he said, “If your eye causes you to sin, gauge it out!”

Whatever it takes.

Re:Verse passage – 2 Samuel 18 (day six)

Whoever wants to save his life will lose it. But whoever loses his life for my sake, will find it. -Jesus, Matthew 16:25

He’s been there all along, but we often look past him with David taking up most of our attention. In some ways, this story is as much about Joab as it is David and Absalom. Joab is David’s nephew. Rising among the ranks, he eventually became David’s right hand general and political advisor. Joab also knew how to play the game, with his own political future being the most important objective. He is impulsive, often taking matters in his own hands. Joab, is not a man to be messed with.

While mostly loyal to David, we find him, in this account, disregarding a clear request from David, “spare my son’s life.” Years later, Joab would eventually die by the sword (Solomon’s order, and David’s final request) as a traitor and murderer.

Joab was stagnant; he never moved (towards God). He lived by the sword and died by the sword. He died like he lived, looking out for himself.

Re:Verse passage – 2 Samuel 16 (day six)

So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 2 Samuel 16:13

The progressive stories, as David flees Jerusalem, serve as a powerful reminder: sin separates. Shimei stood on the hillside, with a ravine separating he and David. Isn’t this truly symbolic of David’s condition? His son was trying to kill him and take his throne, his country was splitting in two, even servants were betraying their masters. It’s hard to imagine how things could get any worse.

Sin is a wedge; it always splits things in two. David’s sin created a fault line that would ripple through his family and kingdom. Whether hidden or public, sin will always lead to painful separation. This is why forgiveness is not an end in itself; it is always intended to make a way for reconciliation, to make that which is separate, whole again. Like husbands and wives, old friends,… or God and man.

Re:Verse passage – 2 Samuel 15 (day six)

But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be.” Vs. 21

The betrayal is staggering. Absalom (his son), Ahithophel (trusted adviser), and many in Israel, conspire against King David. Loyalty went to the highest bidder, but not Ittai the Gittite. Even David thought it wiser for Ittai to to stay in Jerusalem, giving his allegiance to the “new” king. But Ittai wasn’t having it; he would go wherever David went, even if it cost him his life.

We don’t talk often enough about loyalty. Loyalty is being unyieldingly committed to a person, regardless the cost. We see the same quality in Jesus, especially when he tells his disciples, “I will not leave you or forsake you.” Or, “And look, I will be with you until the end of the age.” Jesus is fiercely loyal. He demands the same of us.

“Anyone who loses his life for my name, will find real life.” -Jesus, Matthew 16:25

Loyalty, sounds an awful lot like faith, doesn’t it. Be loyal.

Re:Verse passage – 2 Samuel 13:1-33 (day six)

If you don’t mind, I am taking a little detour into Matthew 28, rather than sticking with 2 Samuel 13. Being Easter, I thought it only fitting.

“Go therefore and make disciples of all nations…” Matthew 28:19

The truest Christian life, is a life never alone. By definition the Christian life can only be lived in relationship; it’s its very purpose (John 17:3). So, it is no wonder Jesus concludes Matthew 28 in this way, “as you go, you will see I am always with you; you will never go alone.” Okay, I added a few words, but isn’t that what Jesus is saying?

The disciples were worried of course, left to fulfill Jesus’ mission in His absence (at least so they thought), but I think these words were intended for more than just assurance. What if they were intended to help them in the going, a little motivation. So rather than don’t worry, I will always be with you, Jesus meant, when you go, you will see me there.

Let me flip it. What if we struggle to see Jesus (or feel alone) sometimes because we are slow in the going? If we could only get the lead out of our feet, maybe we would have regular encounters with Jesus.

Just a thought.

Re:Verse passage – 2 Samuel 12:1-23 (day six)

Once conviction sets in, David quickly confesses, “I have sinned against the Lord.” In Psalm 51 David writes, “Against you only have I sinned.” Why not Bathsheba, or Uriah? If we are honest, it bothers us that David fails to mention those who received the brunt of his sin. I’m sure there were moments, not recorded for us, that David expressed the particulars of his guilt, but maybe God has a different agenda in these verses.

Maybe God intends for us to know there are a priority of offenses, and the greatest offense when we sin is against the Lord. Perhaps though, God intends to teach us something else too. What if he wants us to connect the dots of our sin, that to sin against the Lord leads to the harm of others? The two great commandments, love God with all of your heart, soul, mind and strength, and love your neighbor as yourself are deeply connected. To fail to love God, and thus not obeying His Word, will always lead to a failure to love your neighbor. I think David knew this all too well; to confess to the one (his sin against the Lord alone), was to confess to the other.

Here’s another truth that follows: a failure to love God, will always impact the people around you.