Author: Bryan Richardson

Re:Verse reading–Judges 4:1-22 (day three) 

“On that day God subdued Jabin, the Canaanite king, before the Israelites.”  For such an unfaithful nation, the Israelites certainly occupied a place of favor with God.  But that is precisely the point.  God doesn’t wait until people love him first; he doesn’t look for people to become good enough to warrant his help.  God loves first.  God helps first.  And as we can plainly see, God does all this for people who don’t deserve it.  This is profoundly irritating to us.  Shouldn’t people have to meet a minimum standard to merit God’s attention?  If we can ask that question with a straight face, should people be thankful that neither you nor I are God?

Re:Verse reading–Judges 2:1-3, 6-22 (day three)

“Why have you done this?”  It’s not uncommon for people to ask questions of God.  You might have expressed that thought to God just this morning.  But sometimes God asks questions of us.  When God does so, when God puts questions to us–Where are you? Where is your brother?  What have you done?–he is clearly not seeking information out of ignorance.  That much is self-evident.  What is more important, though, is the fact that God asks questions of us at all.  When God does this, he is addressing us as beings who are responsible for our actions, and beings who are capable of changing the way we think.  When God asks a question, will you act surprised?  Will you act like you don’t know what he’s talking about?

Re:Verse reading—Joshua 23; 24:14-15 (day three)

“So be very careful to love the Lord your God.” Love is a movement of the will. Gravity is a curvature of space and time. Love is not gravity. But we often think of it as such. We speak of “falling in love”, and by that we mean moving toward another person–helpless as a meteor caught in earth’s gravitational field. That’s not how the Bible speaks of love. The scriptures teach us that love’s first gear is the heart, that is, the will: “You shall love the Lord your God with all your heart, soul, mind, and strength.” We will not drift into love with God. If we would love God, we must “be very careful to love” him. Joshua tells us to do what Moses taught him: Remember, talk about, teach about, and serve the Lord.

Re:Verse reading–Joshua 9 (day three)

“They resorted to a ruse.”  The Gibeonites were attempting to stay alive–and they succeeded.  The Israelites did not attempt to learn wisdom from God to see through this charade, but that’s not the Gibeonites’ fault.  In fact, we all should be so shrewd.  Jesus said in Luke 16 that we have much to learn from those who use their minds to find new ways around old problems.  He seemed to recognize a tendency of those who have known God’s favor to grow spiritually and intellectually complacent.  We tend to make plans for the future God has made available to us while we ignore today.  But we won’t have a future until we rightly steward the present.

Re:Verse reading–Joshua 7 (day three)

“What are you doing down on your face?”  When is it time to be done with prayer?  The answer is the one the Lord gives to Joshua: When prayer becomes a substitute for doing what needs doing.  Now, we do not ignore the Bible’s instruction to “pray without ceasing.”  We do, however, recognize the temptation to use prayer to stall for time, to keep confrontation at bay, to delay conflict.  If you’re honest, you know you would often rather ask questions of God than answer the question that has been put to you.  If action never follows prayer, to what end are we praying?  The steps will be faltering, awkward, arduous.  But so are a baby’s, and we cheer him on.  You’ve prayed.  Now what will you do?

Re: Verse reading–Joshua 3:5-17, 4:14-24 (day three)

“As soon as…their feet touched the water’s edge, the water from upstream stopped flowing.” Approaching a violently flooding river will not soothe your mind. And that’s the inglorious, unappealing, discomforting reality of faith. It’s easy to think of faith as enticing: Come on in, the water’s fine! Except it’s not. Certainly not at the Jordan’s banks. Not at the base of Moriah. Not at the edge of the trackless Sinai. Not at the feet of the only one who could possibly heal your daughter. Not in front of a crowd of religious leaders with rocks in their hands. No, faith isn’t comfy. That’s because faith involves going where you don’t know. Here’s what you can know, however: You can know the one who has brought you to this moment. That’s why it’s possible to go ahead.

Re:Verse reading–Joshua 2 (day three)

“Now then, please swear to me by the Lord.” Some people hear of the Lord, and they recoil in fear. They loathe the thought of turning their allegiance to anyone higher than themselves, but the sweat runs cold when they consider that the Lord might be powerful enough to call them to account for the way they live. Anyone so inclined is doomed, as the Bible clearly communicates. Other people hear of the Lord, and they sigh with relief. They finally see that the universe has a solid ground on which they can rest their lives. The Lord is now the reference point for everything they see, think, and do. Anyone so inclined is saved, as Rahab testifies: “God is God in heaven and on the earth below.” Do you recoil in fear, or sigh with relief?

Re:Verse reading–Joshua 1 (day three)

“Moses my servant is dead.” The question for Israel was this: How would they go on now? As gifted as Joshua was, no amount of passion, reason, talent, skill, principle, vision, or sense of history can bear the weight of the future without one crucial element: love. Moses made the point: Love arises only when a person places his heart, soul, mind, and strength at God’s disposal, and then radiates that character towards all others. Paul elaborated on that point: Without love, my skill set won’t matter in the long run. When a leadership era ends in a nation, in a movement, or in a family, these groups often disintegrate when they depend on vision alone, or principle alone, or passion alone. Without love, none of these traits will generate an eternal kind of life. Learn love, and build to last.