Author: Bryan Richardson

Re:Verse reading–John 15:9-17 (day three)

“Love one another.”  Love is the only divine reality that will preserve our lives.  God’s justice, his anger, even his very holiness would destroy us.  But from love comes God’s grace, God’s mercy, the Incarnation, Christ’s substitutionary suffering and death, and our access to God.  Everything else destroys, only love sustains.  This is true in God’s regard of human beings, and it is therefore true in men’s regard of each other.  Of all the ways we can treat each other, only love gives us a future.  Love for one another won’t just make the world more pleasant.  Love for one another will keep each other alive.

Re: Verse reading–John 13:1-17 (day three) 

“He…began to wash his disciples’ feet.”  Jesus did not perform this act of service as an object lesson in order to show his disciples how to serve, though it surely did accomplish that.  He did not do this in order to put them in a state of awe that their master would be so gracious as to stoop to such a lowly function, though it did strike them with wonder. But here’s why this event occurred the way it did: Jesus saw an opportunity to love them, and he took it. And then he told them: When you see a moment in which you can love one another, seize it.

Re: Verse reading–Isaiah 52:13-15, Isaiah 53 (day three)

“He was numbered with the transgressors.”  First, consider humanity’s rogues gallery—those unsavory individuals who represent all that’s wrong with the human race: History’s most notorious megalomaniacs make the list, plus domestic terrorists, plus all murderers, predators, thieves, thugs, and general riff-raff.  But surely the world owes its difficulties to more than state-recognized criminals.  Have you been on the receiving end of a lie?  Have you cheated on your spouse?  Have you used a friendship to further your own social position?  We’re all rogues now.  And if you look closely at that list, you’ll see a shocking face: that of Jesus Christ, counted among the sinners.  Now consider: The King of kings willingly became the rogue of rogues, taking the blame for the sin of mankind.  And now all of us must answer for this innocent man’s execution.  What will you say?

Re:Verse reading–Nehemiah 6:1-16 (day three)

“Each time I gave them the same answer.” Nehemiah kept guarding himself against mission creep.  He understood the alternative.  Pretty soon, you’re building a wall—and crafting diplomacy toward unfriendly nations.  And strengthening alliances with friendly nations to stand with you against unfriendly nations.  And sharing military strategy and resources and personnel with those allies as the initiative to build a front against unfriendly nations progresses.  On it goes.  The Bible reveals that when all things occupy equal importance, your energies become diluted.  Those who need serving don’t get served well.  Those who need leading don’t get led well.  And eventually, you can’t tell a good idea from a bad one because you’ve set them all on equal footing from the start.  Nehemiah said, “Now strengthen my hands.”  That prayer says, “Help me do this task well.  Not that thing.  This thing.”

Re:Verse reading–2 Kings 4:8-37 (day three) 

“Can we speak on your behalf to the king or the commander of the army?”  The Silver Rule says, “Do not do anything to others that you would not want done to you.”  Better that than the alternative, for sure.  But this passage, and later Jesus himself, teaches us to go further—not only to refrain from harm, but to seek the good.  Love, we learn, is not passive, but active.  And it’s not just frenetic activity.  It’s not merely what you think passes for a good idea.  We have probably all helped fill others’ closets with dust-gathering Christmas gifts that we thought would get the job of generosity done.  But to love and to serve is to seek the good.  That requires patience, attention, observation, and effort.  Love is less “random act” and more thoughtful doing.

Re:Verse reading–2 Samuel 9 (day three)

“I will surely show you kindness.”  Some have said the Bible reveals to us a God who shows a preference for the disenfranchised.  This is not to say that God deals in favoritism.  The Bible itself dispels that notion.  It is to say that God pays attention to those that the powerful have ignored.  The paying of attention is a luxury among men, lavished only on those who promise a wealth of rewards in return.  It takes a person of immense contentment and confidence to forego such pursuits and spend the precious commodity of attention on the least among us.  When Jesus says that the greatest among you will be your servant, he says servanthood is greatness precisely because of the wealth of inner strength it requires.  God can make us that wealthy.  What kind of riches do you desire?

Re:Verse reading–1 Samuel 3 (day three)

“The lamp of God had not yet gone out.”  Throughout scripture, people have despaired of all hope, only to find that God has not lost track of them:  The children of Israel’s cries, God told Moses, had reached his ears; Samuel cowering in the cave heard God say that he was not the only God-fearing person left after all; Mary realized that through her womb God had brought down rulers and lifted up the humble; Paul, though everyone had deserted him, was delivered from the lion’s mouth of his accusers.  Through all of these events shone the glow that said the lamp of God had not gone out, not yet.  With God, there will always be a not-yet moment—a revelation that you are not at the mercy of the circumstances, but rather at the mercy of God.