Author: Bryan Richardson

Re:Verse passage – Matthew 14:22-33 (day three)

“Lord, if it is You, command me to come to you on the water.”

Peter’s insistence on getting a positive ID on the Lord gave rise to his willingness to involve himself in a heretofore unthinkable endeavor. He reasoned that if this person could lead him to do the otherwise impossible, he would know the person was the Lord. It’s hard to walk on water, but Christ guided Peter to do it. It’s hard to forgive someone seventy-seven times, but Christ taught Peter to do it. It’s hard to leave the comfort of your own kind and bring others into the fellowship, but Christ enlightened Peter’s heart. It’s hard to value anything more than your own life, but Christ mentored Peter into such fearlessness. When you insist on discovering if it’s really God you’re seeing, that’s what happens.

Re:Verse passage – Matthew 14:14-21 (day three)

“Looking up toward heaven, he blessed the food.”

Sometimes geography gets in the way. When one reads “up toward heaven,” one might suppose that Matthew was referring to some kind of primitive cosmology which located heaven way above our heads. He wasn’t. The unseen dwelling of God is not “up” as in “somewhere in the stratosphere,” but “up” as in greater and higher than the physical realm. When you speak of a higher grade in school, you don’t mean the second floor, you mean “advanced.” Likewise, when the Bible speaks of the spiritual realm in such terms, it refers to the fundamental wellspring of existence. It is the spiritual side of reality—and God in particular—that undergirds and upholds all that is. It is in this sense that Jesus was looking “up” to the source of all provision.

Re:Verse passage – Matthew 12:9-13 (day three)

“Is it lawful to heal on the Sabbath?”

The answer to that question is…no, if God rules the universe arbitrarily. How in the world did the Pharisees get there? The religious establishment Jesus encountered often seemed to regard the law as a set of despotic measures disconnected from any actual good for humankind. If it were God’s aim in history to keep score on humanity, such measures would be just what you could expect. The question would not be whether you seek the good of others, but whether you execute the law’s required duties—not whether you’re righteous but whether you’re right. Eventually one will necessarily value principles over people, the system over souls. If today is the Sabbath, then figuring out what a person with a disability might need plays Sabbath-keeping too close to the edge. Maybe tomorrow you can lend aid.

Re:Verse passage – Matthew 9:20-22 (day three)

“Daughter, take courage.”

It turns out that strength isn’t just for the warriors, or the wealthy, or the kings or the commanders, or celebrated, or the storied. Jesus indicates that the hidden and the humble and the marginalized and the minority and the invisible and insignificant may lay claim to the very steadfastness the world has said belongs only to the powerful. That a person who is by society’s reckoning a common peasant of unremarkable lineage is called to courage as a daughter of Abraham – this is new. On that day, Jesus restored this poor woman to a place of strength greater than that of Imperial Rome. One is faced with either relearning how to live in the presence of people or ignoring what has just happened to the human race. May we with Christ call the weak to strength.

Re:Verse passage – Matthew 9:18-19; 23-26 (day three)

“The girl has not died, but is asleep.”

Jesus does not use a euphemism here. As far as we can tell, he does not aim to downplay or dress up death. Jesus talks this way because in the presence of God, death does not possess finality. Jesus raises this girl to life to show everyone who’s looking that this girl’s ultimate future is life again in the body. Now, she would certainly die again in this age, but neither she nor her family would look at death In the same way anymore, because Christ altered what death had the power to do to the human race. For all who count on Christ, death has become sleep for the body, and most of your days are yet to come. That’s exactly the kind of reality everyone longs for, whether or not they’ve ever articulated it.

Re:Verse passage – Matthew 8:23-27 ((day three)

“Jesus himself was asleep.”

What had to have been true for Jesus to have slept soundly in the ship’s hold while a violent storm roiled the waters of the lake? At the very least, Jesus knew that the universe had not decided his fate. That was neither its prerogative nor its power. Did that mean drowning was out of the question? Not at all. “Natural disasters” occurred then, as now. Yet Jesus slept deeply. His sleep was not an object lesson – he really did sleep – but it was instructive. The act of sleeping said to his disciples, “I am at home in God’s good creation.” It’s what we might call a “grounding exercise” these days, but Jesus wrote the book on it. You are where you are on God’s earth, breathing God’s air, whatever else is true. Start there, and peace rises within.

Re:Verse passage – Matthew 8:14-17 (day three)

“He himself took our infirmities and carried away our diseases.”

Jesus never staged mass healings in which scores of anonymous people received health simultaneously and went happily on their way. Jesus’s pattern was to listen in rapt attention to individual persons as they or their loved ones described the suffering and misery disease had wrought in their bodies. The one time a person with illness attempted to remain unnoticed, Jesus stopped everything until he had looked on the face of the newly-healed one and heard her story. His touch healed her body; his attention healed her spirit. He will not leave a well body with a broken spirit. He will not redeem a spirit and leave a body moldering in the grave. He is the Savior of the entire person.

Re:Verse passage – Matthew 8:1-4 (day three)

“Go, show yourself to the priest.”

Your body is intricately connected to your spiritual well-being. This must be affirmed, especially against the tendency to think that valuing the “inside” means devaluing the “outside”. Such reasoning is disastrous. When the body is thought of as having little value, people will violate others’ bodies with abandon. The resulting pain in the human race is staggering: body-image issues which devastate a person, human trafficking, abuses of power, unchecked disease, and more. God values the body so much that one day he will raise it from the dead. Accordingly, Jesus told the man whose body he healed that the only way to understand his healing and to nurture his body is to steward it within the community of those who will help him remember how fearfully and wonderfully he is made.

Re:Verse passage – Matthew 4:1-11 (day three)

“Jesus was led up by the Spirit into the wilderness to be tempted by the devil.”

Living in this world means wrestling with your capacity to do as you will. If you act as you please, what of others? If you act for the good of others, what of you? You don’t need the devil for that back-and-forth. What the devil does bring to the struggle, though, is support. You could use an ally. The devil’s called an adversary, but that role often manifests against the human race writ large. For you, though—well, for you the devil will be the one that agrees with you, the one that gets you, the one that tells you it’s time you get heard. Why do you even need God, then? That’s the very question scripture empowered our Lord to counter. May it so empower us.