Author: Don Guthrie

One of the values of the scripture is it’s relevance.  Since human nature never changes (nor God’s), at some level every story is about us and our relationship to the Lord.  Where are you in 1 Corinthians 5?  Are you the Christian who knows that something should be confronted but is reluctant to do so for friendship’s sake or distaste for conflict?  Are you the person who loves Christ but has surrendered to private sin only to find that it isn’t private anymore and your church is experiencing the weakening effect of your life?  Are you the leader with a clear conscience, willing to act but aware of the danger involved with any act of church discipline?  Long before the church acts in corporate strength, God intends a series of individual encounters which warn and plead for repentance.  (cf Matthew 18)  We are called to this courageous love by Christ Himself.  Where are you in this picture?  I will see you tomorrow morning in worship.  My love to you, dear friend.

Don’t expect a Max Lucado book on this subject, but material would not be hard to find.  One chapter could be the Jerusalem Conference (Acts 15) where the church discerned the invitation of grace to the Gentiles.  1 Corinthians 5 could be chapter 2–the day the church at Corinth gathered to remove a man from fellowship for public and unrepentant sin.  It was a tense and difficult meeting that worked eventually for good.  (cf 2 Corinthians 7:8-12)  One of the things that I like best about being Baptist is our emphasis on congregational government.  “In the name of our Lord Jesus, when you are assembled”(1 Corinthians 5:4) has the sound of strength–of important/difficult decisions being made by the people of God.  Have you been to a business meeting lately?  Sept 25 will be a GREAT opportunity.  Part of the agenda will be a “State of the Church” address.   I have so many things to tell you.  I am counting on the Lord’s help and your support, just like 1 Corinthians 5.

“I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved.”  (1 Corinthians 5:5)  Let us admit that sincere Christians disagree on the meaning of these words.  Some believe that Paul (and the other Apostles) had special powers to inflict disease or death on people who opposed the gospel.  (see Acts 5, 13–Ananias and Sapphira and Elymas).  Others believe that Paul was expressing the idea of Romans 1.  God “gives them over” as an expression of His wrath.  He “steps aside” and allows sinners to have what we say we want.  The consequences of sin are often lesson enough.  Like the prodigal son,  the only way that some of us can come home for good is to see what “not home” really is.  A painful lesson, but a lesson all the same.  Is it God’s love when He lets go of us?  Stops pretending?  Stops speaking?  Refuses to be an enabler?

Reading 1 Corinthians 5 (Paul’s courageous stand against a man living an immoral lifestyle while being a member-in-good-standing of the church) has caused me to reconsider John 8.  A woman caught in adultery is dragged before Jesus.  When challenged to give his opinion re. the “death sentence”, He hints strongly that none of those present had the moral authority to carry it out.  “Let him who is without sin be the first to throw a stone” (John 8:7)  I often hear people use this story to “prove” that Jesus wants us to be non-judgemental toward others (I agree) and NEVER INTERVENE in someones else’s life unless we can demonstrate a kind of unattainable perfection as a prerequisite ( I wonder).  Was Christ questioning the moral challenge or the death penalty?  Was he saying that we should never get involved or that our motive (checked and rechecked) should be to redeem and not to destroy?  The last line is the desired outcome.  “Go and sin no more.”

1 Corinthians 5 is an assault on the secular mind (and the Christians who have imported it into the church).  It “figures” morality from the perspective of God’s holiness and the church’s full surrender to it.  It assumes we accept/embrace the Biblical standard, “You be holy because I am holy”. (1 Peter 1:16)  We may fail this standard but we NEVER challenge it.  As we read Paul’s instructions to the Corinthians (withdraw fellowship from the man who is living in blatant and unrepented sin) we squirm under the not-so-subtle- challenge to our modern substitute virtue, “Mind your own business”.  Is someone else’s sin my business?  Yes, if he is my brother!  “If your brother sins. . .go to him”  (Matthew 18:15)  Ultimately the secular and the scriptural viewpoints are irreconcilable.  Either we are autonomous with the right to privacy(secular outlook), or we are family with shared responsibility and destiny(scripture outlook).  Only one of these two options can be true.  Which is it?  Are we family or should I MYOB?

“Remove the wicked man from among yourselves.”  (1 Corinthians 5:13)  We will need to think carefully about this passage.  At the end of the week we may still have some unanswered questions.  What we will be clear is that public, scandalous, defiant sin cannot be tolerated in God’s family.  The Lord will require us to confront it.  It was not a new idea.  Paul quotes Deuteronomy 13:5 which commands corporate courage in the face of evil.  It is similar to Revelation 2:20 where Christ challenges the church at Thyatira “because you tolerate the woman Jezebel, who calls herself a prophetess and leads my bond-servants astray so that they commit acts of immorality.”  When public and scandalous sin begins to impact others, the Lord will require of us an unfamiliar courage.  It may be unpopular to draw a clear line, but quiet tolerance is not always the path of Christ.  Read carefully, dear friends.  Ask God to guide your thinking.  More tomorrow as we walk this week together.

“We are not divided; all one body we, one in hope and doctrine, one in charity.”–Sabine Baring-Gould   It is not an easy claim to make or defend.  The church of Jesus Christ sure seems divided.  Denominationally.  Theologically.  Interpersonally.  (Read 1 Corinthians 1)  Maybe the unity claimed by the Scripture (and our hymnody) is deeper than the surface.  “There is ONE body, and ONE Spirit and ONE hope.  There is ONE Lord, ONE faith, ONE baptism and ONE God.”  (Ephesians 4:4-6)  The Scripture doesn’t say that there should be only ONE.  It says that there is only ONE!   We may split things up to suit our own preferences but God knows there is only ONE family and all who truly belong to Him belong to it!  As we meet today for worship,  please pray for the Lord to teach us the lessons of unity. Soldiers need to stick together.  The world (and the Lord) sees it when we do.  I will see you in a few hours.   Don

No question, Paul had real reasons for being frustrated with the contentious Corinthian church.  They were argumentative, childish and proud–a constant headache.  He knew, however, that they were also truly saved people.  He vividly remembered their conversion (1 Corinthians 1:4-7) and it gave him great hope to consider what they would be in the future.  Paul believed that God would confirm the Corinthians, and all believers, to the end.  It is a Greek idea formed from the word for foot (standing or walking).  Paul believed that God would keep these people “on their feet and moving forward” until they reached maturity.   If perfection was not available (and it never is), Paul would delight in progress.  By the faithfulness of God,  even stubborn, foolish people eventually grow into radiant children of the Father.   What a great hope this is for sinners like us!  What a reminder for patience and prayer for those who frustrate us.  I will see you tomorrow.  Don

Do you think it is amazing?  For all the problems of the Corinthian church, despite their embarassing public behavior, Paul never once questions that they are saved people.  He thanks God for them (1 Corinthians 1:4)  He calls them brothers (vs 10).  What he does do is confront their childish conflict as proof that they have much to learn.  They have life.  Now, they have to learn to live it.  Consider verse 9 as the first lesson.  They (we) have been called into fellowship with Christ.  The English is inadequate here.  Koinoinia is more than fellowship.  It is partnership.  It is shared life and common goals.  Not a partnership of equals, it is a Kingdom!  No longer my goals–His.  No longer my pride–His glory.  Conflict and bickering, whether in the church or the family is an indication that we have not surrendered to Him and therefore cannot surrender to each other.  Even for those who have life, there is still much to learn.

“To the church of God in Corinth. . .saints by calling” (1 Corinthians 1:2)  My wife Holly has certain names for me.  Some I like better than others, but all of them rise from her affection for me.  (OK, some of them rise from her affection)  Did you know that the Father has names for us?  The world calls us “christians” (little Christs–cf Acts 11:26)  Originally an insult (they have no thoughts or their own, they are just copies), it now seems like a compliment.  God’s names for us are “saints” and “called people”.  It is clearer in Greek than English, but “calling “in verse 2 is not a verb it is an adjective.  It is a seperate category.  We are holy people (saints) and we are called people.  More on this tomorrow, but would it change the way you lived if you could get in your mind (and keep it there) how God thinks of you?  You and I are His “called ones”